Surrender


Blessed are they who observe justice,

who do righteousness at all times.

Psalm 106: 3

 

What is justice? It might be the thing that all of the law-breakers in our world deserve, and that is absolutely true, for granting punishment and reward based upon a person’s actions is a part of the definition of the term. It is a system whereby our society is compelled into conformity with a set of rules that we call law so that reasonable order has a better chance of prevailing over our natural bent toward chaos and self-serving actions. Yet, as lofty and valuable as these concepts of justice might be, it is elevated to a higher plane when it is combined with righteousness as its outward or active expression.

 

It seems to me that God’s form of what constitutes justice is actually grounded at a very basic and fundamental level. It involves the care and the nurture of those who are defenseless or without real resources and power. It sets aside personal gain or benefit and even sacrifices these aspects of life in order to value all people and the entirety of creation as what they are, which is God’s carefully crafted handiwork. Justice surrenders excess and even gives well beyond the point of comfort in order to elevate the lives of all people, and it does these things with a special emphasis on those who are foreign or different from us. This thing called justice flows out of the heart of God, and it is fully formed upon Christ’s cross of sacrifice; thus, it is truly expressed when we enter into the freedom that only comes as grace and mercy overtake our lives so that we start feeling, thinking, and acting as Christ in all aspects of life.

 

This is the point where righteousness takes over the concept and the ideal that is justice and turns it into the approach that we take to actually express Christ in and to our world through the actions of our days. This takes place as we surrender to Christ our fears, concerns, self-centered desires, and other aspects of being the old person that we were before Christ so that we can allow the Spirit to work within us in ways that effect real and even miraculous transformation upon our hearts and minds. It is righteousness that puts an arm around the impoverished traveler and offers up a warm place of shelter and a place to eat at one’s own table. It is Christ who takes us away from the comfort and the safety of our normal path and offers up a listening ear, an understanding spirit, and the possibility of redemption to the outcast soul. So, as we respond to our world’s needs and its needy people with love, care, mercy, love, and grace we are entering into the Lord’s blessing upon our lives and covering the places that we touch with His righteous justice.

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No longer do I call you servants, for the servant does not know what his master is doing; but I have called you friends for all that I have heard from my Father I have made known to you.

John 15: 15

 

Let me simply state where I am going in this. The life that I am called to live in following Christ is not one of compulsion; rather, it is a journey of faith in which God takes me into His presence and provides a form of counsel and guidance that I willingly surrender myself to follow. Now, in truth, the level, degree, and consistency of that following are highly variable. None of that inconsistency has anything to do with God’s involvement in my life or with His remaining true to His desire to see me be a willing follower. It is also not so much a result of some form of rebellion on my part as it is caused by my stubborn refusal to give up aspects of my life that are contrary to God’s righteousness and loving truth. Even when I am off course, the Lord tends to bring me back into my redeemed reality by way of gentle yet direct reminders and prompting.

 

It is through the presence of Christ in my life, the Spirit within me, that I gain deep and thorough knowledge of the nature and character of God and that I come to understand the underlying reason and rationale for how the Lord thinks and what He feels. This is a significant part of what distinguishes followers of Christ from the rest of the people in our world. We possess this knowledge and comprehension of God that allows us to apply His foundational truth to making all of the choices and decisions that we need to make throughout the day. Unlike most people in positions of authority, God takes us into His reason and reveals His heart to us. He has given His Word to us, and the Spirit brings that word to life and provides us with an unending narrative regarding intent, interpretation, and application.

 

So, Christ treats me and every other person who follows Him as true and enduring friends. He reveals His pain and His joy, and He entrusts us with doing the redemptive work in this world that is the Father’s greatest calling for Him and for us. In fact, we are taken out of a form of bondage that sin and the powers of evil in our world have surrounded and captivated us with from birth, and He brings us out of its darkness into the full-sun brightness of God’s love, grace, and renewal. Christ releases us from a form of slavery that leads to death, and He sets us free to live life in the fullest expression of the way that God designed and created us to live. In Christ there is joy to be known that has nothing to do with circumstances, and there is peace to be experienced that comes from the security and the certainty of the Father’s unceasing love for us. Jesus truly holds each of us who know Him as deep and intimate friends, and He desires to be able to call everyone friend as well.

Godliness actually is a means of great gain, when accompanied by contentment.

1 Timothy 6: 6

When considering the state of my personal fortune, it seems important for me to check the right ledger for my true account balances. During my life, I have put a lot of energy into growing my income, building up my worth, and caring greatly about the things that I own. Unfortunately, most of this has had little lasting positive effect, and there have been a number of negative ones. Earning a living, even earning a good living is fine in God’s eyes. After all, He designed us with a drive to do so, and He is the provider of all of the aspects of our ability to work, our drive to succeed, and the need for gainful employment. It’s my attitude toward all of this that matters.

From the Lord’s perspective, the ledgers and the accounts that matter are covered with attitudes, spiritual growth, and healing. As Christ invested totally in people and in their relationships with God, so we are called to do the same. Gain in our world is an interestingly elusive thing. One day we can be substantially ahead of where we were; then, suddenly, it can all disappear. When our investments are in people, a really similar thing can happen, for some people just stop responding or they turn to follow a different voice. So, this is why contentment is vital in this form of investment. The contentment that God wants us to enjoy doesn’t come from what we accomplish or from how good we are at the task; rather, it comes from the growth in our personal relationships with God that comes through these efforts.

There is great gain to be had from following Christ, and some of it may even be financial. However, God promises us that we will receive a form of riches and wealth that is beyond the levels of our most aggressive investment plans if we do truly follow Him. The Lord asks us to trust Him with all that we have. That is all of our time, money, assets, ego, fears and concerns, inhibitions, lack of training, fear of rejection, and anything else that stops us from investing in making Christ more real in our world. When we commit and enter in fully to God’s investment plan, the Lord of the Universe promises that He will bring us gain beyond our ability to dream, and a form of contentment for our souls that defies all human logic and reason.

So the men took some of their provisions, but did not ask counsel from the LORD.

Joshua 9: 14

 

This is one of those strange moments in the story of the conquest of the land of Canaan by the Israelites under Joshua’s leadership. In fact, this is a point where the story seems to take a sort of left turn into the realm of Theater of the Absurd. The story tells us that this one group of people from within the land sent representatives to Joshua in order to act out a drama in which they convinced the Israelites that they were actually from far away. So, the Israelites entered into a covenant with these Gibeonites that they would not harm them. It was only after this that it was learned that the seemingly road weary, worn down and dusty travelers standing before them were actually skillful actors who were dressed in costumes and were using stage props in order to convince Joshua of their sincerity.

 

The true point in all of this is found in this simple statement. Although God had been consistently providing wisdom, guidance, and counsel for Joshua and for the people for a very long time by now, they chose to make this decision on their own. In the overall scheme of things, this was not a very big deal. These were a few people who could do little harm, and they told a very convincing story. Yet, history has demonstrated that small decisions and little events can have extraordinary and ever-lasting consequences. Consider what impact a few deceptive words from a serpent had on us all after Adam and Eve acted upon them. This bit of grand theater that was carried out by the representatives of Gibeon is very similar in tactic to the way that Satan deceived our ancestors in the garden. Also, in both instances, the answer to the problem at hand would have been easy to discern by simply taking a few moments to turn to God and seek out His counsel and wisdom.

 

There is universal truth to this human dilemma and failing. We want to take charge of our lives and to make our own decisions along the way. Yet, we also know that God is in life with us and that He provides us with multiple sources for His ageless and universally applicable wisdom. So, we determine which issues and under what circumstances we will go it on our own or seek out the Lord first. This is what Joshua and the Israelites did here, and for them this self-directed decision would haunt them for generations to come. There was a better way for them to proceed, and there is a better way for us to engage with life also. The Lord provides us with His Word of truth to guide our journeys through this world. His Spirit also speaks wisdom to us, and the body of faith surrounds us with people who are similarly informed. God intends for His people to turn to Him and to trust Him to lead us through all of life. His counsel is ours, and it brings life, peace, and righteousness to our days. So, why would we ever join Joshua in saying, “Never mind, Lord; I’ve got this one handled?”

What is man, that he should be pure, or he who is born of a woman, that he should be righteous?

Job 15: 14

 

The answer to this ancient question is that we humans are neither pure nor righteous. These are not the characteristics and the qualities of the creature that we are. This state of affairs is not the product of upbringing and it is not the result of the conditions that we live in. It is who we are, and we are defined by a very stridently self-absorbed and God denying existence. The human animal made a determination to leave the orderly place that God had designed for our safety, nurture, and pleasure; then, we stepped defiantly out into that broken land of our own choosing where danger, starvation, and pain are the community’s welcoming greeting.

 

Despite our efforts to distance ourselves from the righteous rule of God, we just can’t seem to shake His presence. When all appeared to be desperately lost; when humanity had reached the point of collapsing under the weight of its own depravity, God sent Himself into this world. He came not as an avenger of His rule of law, but rather, He came as the lamb of love that brings life to all. Christ the perfect and the pure came to live as a member of this human race, and we will never be the same. People can now relate directly to God, our Creator and Lord. We can now live in the possibility of pure love and grace.

 

In our old humanity, Job’s question has nothing except negative answers. In the state of our births, we can never be pure and righteous; so, we can never draw near to the glory of the all-righteous and holy God. However, through Christ and in His grace, we are brought out of the old and transformed into a new form of humanity. This is one that enters into the possibility of who and what we are and that recognizes that God crafts it in His perfect image. Purity and righteousness can now be our normal state. Selfless love and fearless grace can be the characteristics that mark and measure our days. In Christ, the answers to those questions shout out, “Yes, I am pure, for my Savior has made me righteous!”

There was not a word of all that Moses commanded that Joshua did not read before all the assembly of Israel, and the women, and the little ones, and the sojourners who lived among them.

Joshua 8: 36

 

This event might not look the same in our times as there is little probability that any large gathering of people, much less that any nation of people would gather together in this manner. Here the sum total of the people of Israel had come together across one great valley and its adjoining mountain sides in order to worship God in celebration of the Lord’s redemptive work in their military victory over the city of Ai. The centerpiece of this celebration was the Ark of the Covenant of the Lord, and the priests were the ones who were leading the nation in both substance and in the form of this great victory party. Yet, as they transition from focusing on the tactics and the methods of war and return to the task at hand of settling the land, the people are reminded of the true power that was behind their success and of the basis for all that defines their national and individual character.

 

They are a people who have been given their identity by God, and they have gained their understanding of morality and of justice through God’s Law, His Holy Word. There is nothing that stands before this recitation of God’s will in the law of the land or in the ordering of their society. This was a special time and place in the history of the world, and it has really never been duplicated since. Even under Joshua’s strong and Godly leadership, the people were very quick to depart from the Lord’s way and to set out upon their own course of thought and action. Today the best that we can hope for is an off-handed reference to God or a quote from His Word, but our nations seldom express any real interest in following the Lord or in even hearing and utilizing His truth as counsel or as direction to be followed. It is as if God were now an irrelevant part of ancient history and His Word is granted the status of troublesome and obscure literary fiction.

 

None of these modern attitudes can possibly be pleasing to God. He is not amused by our self-reliance and negation of His wisdom and direction. Although a modern day turning to God on the parts of people, our leaders, and nations might not look exactly like that assembly in a natural amphitheater at Shechem. Yet, the location is not really the point. The idea is that the entire collection of people were giving praise and honor to God as their one true King, and as they did this they engaged in group recitation of God’s Word in its entirety. They left out nothing; so, they made no editorial or cultural changes to the message of that word. In sharing it in this highly public manner, they were also affirming its priority as their singular point of guidance for their moral, cultural, and spiritual lives. Thus, they were affirming that the Lord was the singular and final authority over all aspects of life and over its conduct into the future.

It seems to me that this might not be such a bad idea in our world. There is an aimlessness to the way that our nations and our leaders are going that might find focus and valid purpose in God’s Word. The degree to which the people of this earth have become self-reliant and absorbed in actions and enterprises that we think will benefit ourselves primarily and that often work against the well-being of others must be troubling to the God of justice and peace. God’s design for this world works, and our redirection of it has not. Although I am not so naïve as to think that the leaders of nations or the people of those countries would actually do what the people of Israel did on that day, I do wonder what effect such a turning to God would have on us all. So, how might our world be different if each of us began to do the sort of things that Joshua led them into as they centered their day upon worship of God, devoted themselves to reading and to sharing His Word, and gathered openly in a universal fellowship of faith? What might that world look like?

For as the Father raises the dead and gives them life, so also the Son gives life to whom he will.

John 5: 21

 

God is the creator of all. There is noting that exists in the universe that comes from outside of His touch. Now there are certainly aspects and elements of the world around us that have gone radically off track from the Creator’s design and intent, but the initial work and crafting were engaged in and completed by God. As He is both the force and the intent behind all that is in our visible world and in the unseen realm of the spiritual, all that was set into existence by God’s hands was good and perfect in its inherent state of being. When things have gone astray, it is because of the brokenness that our sinful departure from God’s will, law, and rule over our lives has caused. Our ancestors listened to the seductive voice of evil, it spoken by a created being that chose to depart from God’s way for one that seemed to offer personal glory. Then they likewise determined that their true fulfillment was to be found in a self-determined path.

 

As we know from the narrative of all that followed, this was a disastrous decision. A life that was lived out in the ongoing presence of God and that was situated in the perfection of a lovingly crafted world had been granted to them, but then, after their rebellion against the one who loved them perfectly, they were forced into a separation that placed distance between people and our God and that brought about death where life had ruled. We are all born into this new reality where life is tenuous and too short and wherein our years a filled with the hard labor that existence demands. There is no other option that we are given except to endure it all and to live out our days in the isolation from our Creator that this beginning of time decision demanded. Yet, God did not desire for it to remain so. Even from those first moments when humanity was estranged from Him and from His holy presence, the Father set out His plan for redemption.

 

First of all, God did reengage with His children. He sought us out and He determined to continue to do this for the rest of time. The Father is a loving pursuer of our souls, and He is relentless in doing this. He also sent His Son, Jesus, into our world to dwell with us and to provide a complete and a perfect answer to the separation that sin had formed in our relationships with God. As the Father is the creator of life and holds it as His unique and total possession, so He has also granted this authority and power to the Son. Thus Jesus, by virtue of His sacrifice on the cross and His overcoming of death in the resurrection, has become the way and the means for all people to know life again. As we come in faith to Christ, we are redeemed from the death that grips our souls and that leads to an unending separation from our Creator. Christ utilizes the authority over life that the Father granted to Him to impart a form of life that transcends the duration of our earthly bodies. He grants to us the touch of eternity in this life, and in Christ we are also given the gift of life that continues beyond our days here into an unending future that is enjoyed in the presence of the love and the glory of the Lord.

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