But when Christ appeared as a high priest of the good things that have come, then through the greater and more perfect tent (not made with hands, that is, not of this creation) he entered once for all into the holy places, not by means of the blood of goats and calves but by means of his own blood, thus securing an eternal redemption.
Hebrews 9:11. 12
Unless you travel is some very rarified company, transcendence is not a word that most of us use with any frequency at all. Yet the idea of living a transcendent life is appealing to people. In fact, we use a closely related term in a careless and indiscriminate manner when we speak of seeking after excellence. This is obvious when a business asks for us to evaluate the service that it has provided, for the ask is generally tendered by the employee who performed the service, and it is always accompanied by instructions about the necessity that the score be nothing other than the highest one possible. This sort of false and worldly excellence pervades our culture, and it has changed the way that we consider what we hold up as above the ordinary so that which is truly transcendent.
Transcendence is a quality that has existed since the very beginnings of creation. God has defined it in His nature and has expressed it through His character. God is beyond and outside of all that He devised and all that He made; so, God transcends everything else, for God, Himself, created all that is beyond Him. Now this idea raises some complex and challenging questions about the presence of evil in our world, and I am going to simplistically say that God’s creation, the people of this world, have turned on our Creator and formed the rebellion of sin and its accompanying evil with our own hands. This is what happens when the creation determines that it is now the supreme one, the creator. The existence of evil is why we long for the transcendent. With all of our hearts we want to get away from the strife and the struggle of this world. We seek to dwell in a place of refuge from the violence, disease, and the loss that fills our days with their grim funeral dirges. God is aware of our desires, and He is also aware of our true need. He has never been silent or absent from us in His seeking to save people from our world and to grant us His presence; yet, we are often not very receptive to our Lord and to His advances toward us.
However, the Lord did not stop with being above the chaos of this fallen creation or with engaging with us from the vantage point of the spiritual realms. God left His place in the uncorrupted and entered into dwelling among humanity in our dangerously broken environment. He entered as newborn baby, grew into manhood, and demonstrated what it is to be a human who lives out God’s righteousness and love on this earth. Then, He yielded all that was His life here to the will of the Father so that we would have a new and a perfect means of entrance into the eternal. Christ came and gave to each of us the way to leave behind our earth-bound orientation. This new and transformed view of what it means to be alive on this earth in these days is granted to anyone who accepts Christ as Savior and Lord, and in so agreeing with God, we are permanently purified in God’s eyes and His Spirit begins to work within us to reform the very nature of our beings into one that views our world and that encounters God from the perspective of the eternal. The circumstances and events that make up living in this world do not change, but as we live out our days in the presence of Christ, our ability to understand and to experience peace while engaging with all of it is radically altered as with Christ we too can transcend the sin and death of this world and plant our feet on the firm ground of God’s eternal Word of Truth.