If possible, so far as it depends on you, live peaceably with all.

Romans 12: 18


This statement is about as conditional as Paul ever gets, for he rarely leaves this much to our own discretion and understanding of the situation. Yet, here in this proverbial saying that is placed within a string of similar expressions, we are told to do something “If possible.” So, whose possibility is to make that determination? If it is mine, then there may be very few times when I am really going to live peaceably with people who rub me the wrong way, or hold views about issues that differ from mine, or come from a different cultural background than mine. The possibility for exception to that directive to live peaceably gets to be very long quite quickly, and the list of people with whom I am living in peace becomes short enough that I can readily handle it on my own.


Perhaps that is really the point. God’s desire for us in all aspects of life is that we would let go of control and surrender all of it to Him. So, in this very challenging area of relationships with other people, God is giving us the option of releasing our grip upon the rules for acceptance or rejection of others or of holding onto them so that we manage the way that we interact with the human elements of our world. To me, this places the idea of possibility into an entirely different light. It says that my relational boundaries and barriers can be either as narrow as my own definitions and comfort or they can be as expansive and inclusive as are God’s. This is the real choice that Paul is proposing to us, and it is one that he had entered into, himself, as a significant aspect of Paul’s coming to Christ involved the reordering of his view of God’s mission for him in relation to accepting or persecuting people who viewed their relationship with God differently than did Paul, the Pharisee.


It seems to me that entering fully into the possibilities in connecting with and caring about and for others is predicated upon surrender to Christ. The more of myself that I give over to my Lord in submission to His will, the more likely it is that I will see the lovable and the beautiful in people who would otherwise make me uncomfortable or worse. There is no one on this earth who Christ cannot love. There are no people for whom He did not die in order to redeem them from the death that belongs to all who are born into this world. So, there should be very few people who I am unable to care about and to love with a similar passion and redemptive desire. Now, I am not Christ, and all of this depends upon the response of others in order for me to be able to live peaceably with them, but, in so far as I am able to impact the outcome of the interaction, I can yield my attitudes, actions, and responses to Christ with my heart and mind set upon doing all that I can to enter into productive life together with all of the people that God grants me the gift of encountering during my days.


At that time Jesus declared, “I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to little children; yes, Father, for such was your gracious will.”

Matthew 11: 25, 26


During the Christmas season people can develop a mistaken understanding of Jesus. We get caught up in the images of Him as a baby and even ascribe to that infant some sort of otherworldly perfection, calm, and ease of care that are without question unrelated to what actually occurred. Jesus was a baby who did what babies do in all ways and senses. Even if that sweetness and easy-going spirit had been fully true when He was small, they did not define the totality of the man. Jesus was bold in ways that no one else has ever been bold, and He was direct with a truth that penetrated to the heart of all matters. Jesus also spoke to the reality of true need in ways that were intended to be redemptive and restorative both in the moment and for all of time to come. Jesus brought the offer of life from God, the Father, and many people refused to listen to the message and to hear its call to repentance and life anew.


In this instance, the wise and the learned people in the cities of His day had been among those who turned away from Jesus and refused to hear His plea for them to turn toward God with hearts submitted to the will of the Father. They had responded, or more accurately failed to respond, to the last of the prophets in John the Baptist, and this was much the same disinterested dismissal as they had given to all of the prophets from before. Now Jesus was confronting the same hardness of heart that had been formed up in an atmosphere of self-confidence, arrogant independence, and loyalty to this world’s order and rule. God’s message of repentance and return to righteousness was being heard and accepted by the humble, the downtrodden, and the poor of body and spirit in the countryside far more readily than it was by those in positions of strength, power, and leadership.


The stern words that the living Christ had to say to those people in His days on earth apply to us and to our times. We tend to be focused on what we believe to be best, true, and wise in the light of our own interests and desires. Yet, these understandings are too often formed up in the absence of God’s word of truth and revelation, for our thinking is frequently developed out of a combination of fear of loss of power or entitlement and out of a desire to rule over others in a manner that exploits our strength and increases their weakness. This is very much like the worldly view of successful living that Jesus was so dismayed by. Rather, when we live like the “little children” that Jesus recognized as the ones who had actually entered into the Father’s will, we submit our lives in humility and with repentant hearts to Christ seeking to love others as He does, to embrace the weak and the world-weary with caring actions, and to bring the peace and the reconciliation of Christ to the center of all forms of engagement with our world. Then we have entered into living out God’s gracious will.

The fear of the LORD is the beginning of knowledge;

fools despise wisdom and instruction.

Hear, my son, your father’s instruction,

and forsake not your mother’s teaching,

for they are a graceful garland for your head,

and pendants for your neck.

Proverbs 1: 7-9


Many of the people that I know lament about the condition of our world, and I admit, that I have joined them in these words of complaint and concern. There is a lot of unwise and ungodly thinking and behavior afoot around us. This lack of God’s wisdom in our world starts from the top, from our leaders, and flows down to the rest of us; however, it also starts with each of us and spreads outward to the rest of our culture. I do not think that God intends for us to be helpless in the face of sin and of sinful thinking as it is found around us. He has never been silent on these issues of righteousness or about the need for His people to be holy, that is set apart from the world and from its ways of thinking and acting. The Lord calls upon us to be curative salt and the penetrating light of truth and love in every place where our feet take us.


As followers of Christ, I believe that we have a multi-directional responsibility to fulfill to our Lord. We are to live in a transformed and a reformed personal reality that is framed by the first two lines of the passage above. The concept of fear of the Lord contains within it the idea of respect, honor, obedience, following after, and passionate love. When lived out it leads to a life of commitment to God wherein we trust Him to the degree that we are able to confess our sinfulness, repent of it, and enter fully into the grace that Christ grants to us in return. All of this leads to the outworking of transformative change in us, and this brings about the desire to serve Christ in ways that bring that same truth and love into contact with the world that has gone so badly astray from God’s righteous path. Also, as we live in a close and an intimate relationship with Christ, it is much easier to see and to respond to the foolishness of people we encounter who are living outside of the influence of God’s wise counsel.


So, we are also called by God to enter into all aspects of the world around us in order to participate in bringing the wisdom of the Lord into its decision-making discourse. Jesus entered into all areas of life without reservation or hesitation, and He poured out God’s righteous truth, unending love, and the hope of redemption onto the tired and ravaged landscape of this world. As His followers, we are to do the same thing. We are to take action where it is needed, and we are to speak up when truth is lacking. Additionally, God places a mandate upon us to teach this same righteousness to others. Although the writer of this proverb speaks about children, we can safely interpret that to include literal children and grand-children as well as other people that we come into contact with. As we know Christ, we are to share that knowledge. As He works in us to shape and to mold us into His glorious image, we must take this new life that we have been granted and do as our Lord did by pouring its truth, love, grace, and redemption out into our world as an offering of worship to God.


So Joshua took the whole land, according to all that the LORD had spoken to Moses. And Joshua gave it for an inheritance to Israel according to their tribal allotments. And the land had rest from war.

Joshua 11: 23


This is a bloody and gruesome chapter in the recitation of a series of similar events during the conquest of Canaan by the Israelites under Joshua’s leadership. There is simply no escaping the brutal nature of these events except perhaps by considering all of this as some form of allegory, but I believe that this is a rendering of historical events. This is what actually happened. It is only from that perspective that I hold that there is also an allegorical application to it all. These were battles that God sent His people out to fight against others who were extremely hardened in their attitudes toward God. They were going to resist the Lord with all of their beings and for as long as time would run. These events occurred in a specific time and place, and they are not at all indicative of how God works in our world today.


The Lord has not ordered anyone or any group of people to go forth and wage war against others. The wars that we fight, whether we can justify them or not, are the result of the sort of sinfulness in our world that the Lord was directing the Israelites to eradicate from their land in the time of Moses and Joshua. All violence in our world has its source in the evil that has attempted to overcome God’s perfect plan of creation. Depending upon how an individual views things in this regard, there may be times when a violent response to an aggressive act or the intent to commit one is justified and is even Godly. I am not entering into a discussion of these ideas; however, I am saying that in God’s original creation plan and in His restored one at the end of time there is no violence, no war.


So, it seems to me that discussing briefly how this passage is allegorical might be worth taking on. There is a harsh reality to our world today that is very similar to the one that the Israelites faced, for God is opposed by people, both individually and in organized groups, throughout the world. There is almost nowhere that we can go where this is not true. As followers of Christ we are, like Joshua, called upon and tasked by Christ to go forth and to wage a fearless campaign for the reclamation of the world around us. We do not fight with swords but rather with love, grace, mercy, and truth. Christ doesn’t direct us to drive people out and to eradicate the record of their existence; rather, He sends us out to befriend people whose beliefs are different from ours, to share life and the truth of the Gospel of Christ with them, and to seek peaceful means of resolving our disputes and conflicts. In Christ we have God’s complete and total plan for the restoration to salvation of our world. This is the battle that our Lord is calling upon us to fight every day of our lives.

Blessed are they who observe justice,

who do righteousness at all times.

Psalm 106: 3


What is justice? It might be the thing that all of the law-breakers in our world deserve, and that is absolutely true, for granting punishment and reward based upon a person’s actions is a part of the definition of the term. It is a system whereby our society is compelled into conformity with a set of rules that we call law so that reasonable order has a better chance of prevailing over our natural bent toward chaos and self-serving actions. Yet, as lofty and valuable as these concepts of justice might be, it is elevated to a higher plane when it is combined with righteousness as its outward or active expression.


It seems to me that God’s form of what constitutes justice is actually grounded at a very basic and fundamental level. It involves the care and the nurture of those who are defenseless or without real resources and power. It sets aside personal gain or benefit and even sacrifices these aspects of life in order to value all people and the entirety of creation as what they are, which is God’s carefully crafted handiwork. Justice surrenders excess and even gives well beyond the point of comfort in order to elevate the lives of all people, and it does these things with a special emphasis on those who are foreign or different from us. This thing called justice flows out of the heart of God, and it is fully formed upon Christ’s cross of sacrifice; thus, it is truly expressed when we enter into the freedom that only comes as grace and mercy overtake our lives so that we start feeling, thinking, and acting as Christ in all aspects of life.


This is the point where righteousness takes over the concept and the ideal that is justice and turns it into the approach that we take to actually express Christ in and to our world through the actions of our days. This takes place as we surrender to Christ our fears, concerns, self-centered desires, and other aspects of being the old person that we were before Christ so that we can allow the Spirit to work within us in ways that effect real and even miraculous transformation upon our hearts and minds. It is righteousness that puts an arm around the impoverished traveler and offers up a warm place of shelter and a place to eat at one’s own table. It is Christ who takes us away from the comfort and the safety of our normal path and offers up a listening ear, an understanding spirit, and the possibility of redemption to the outcast soul. So, as we respond to our world’s needs and its needy people with love, care, mercy, love, and grace we are entering into the Lord’s blessing upon our lives and covering the places that we touch with His righteous justice.

The Lord sustains him on his sick bed; in his illness you restore him to full health.

Psalm 41: 3


David had been ill. He was weak and his spirit was getting down, for he just didn’t have the energy or the desire to go about the business of life. Additionally, he was facing the usual array of challenges and threats that seemed to plague his life and that seem to haunt most of our days, as well. Enemies, opponents, and even people that he thought he could trust were obviously wishing him ill. This is a hard time and place to be in, and it is the sort of place where life takes everyone.


Sometimes the sickness is of the short term physical kind, at other times it has a long duration, and some illness is of the heart and of the soul. Whatever form it takes, it all can take us to a place where we just can’t keep going on our own. Maybe that is the point that God wants to get across to us. There simply are issues in life and times of coping with them that require something more powerful than what is contained in the boxes, bottles, and blister packs of magical medicines at the drug store. These are the times when we need to start our healing process from the spirit and let God’s healing Spirit bring us the strength to deal with the current situation.


Whether it is a cold or the coldness of loss, regret, and fear that are grasping your heart and wrapping your mind in its grip of confusion and uncertainty, the Lord promises a cure. When we start looking closely at who God is and at how He works in our lives, He brings clarity to the mind and strength to the heart. God’s Word brings His promises. His Spirit brings hope and understanding, and His loving grace provides healing for all that is causing distress. God calls to us, and He asks us to turn to Him in prayer and in contemplation. God seeks us out wherever we have gone. His voice of truth brings restoration to our broken bodies and spirits. The Lord is merciful as He brings us His peace.


Blessed be … the God of all comfort who comforts us in all our affliction so that we may be able to comfort those who are in any affliction with the comfort with which we ourselves are comforted by God.

2 Corinthians 1: 3, 4


Discomfort is a term that people in the medical field often use to describe sensations that can range from the mildly annoying all the way to knock you to your knees disabling pain, and this same concept seems to apply to the things that produce what we call discomfort in the rest of life, too. The things that cause us to become uncomfortable can be as minor as a paper cut or a serious as a terminal illness, and they will be simple to fix like a lost button, and totally challenging like a lost relationship. In any and in all of these situations there is only one place to turn in order to gain real perspective and to gain the sort of healing calm that comes from a heart that is at peace and has confidence regardless of what is happening. This is when we need to look to the source of all comfort, God.


The Lord wants to place His loving hands on our shoulders and help us gain the sort of perspective that comes from the truth of His Word and through the interaction of His Spirit. Additionally, He wants to engage with us in all of the situations in our lives where we find ourselves stressed out, frazzled, fearful, angry, or dealing with any of the other emotional states that tend to get us off track and make us less functional as people whose primary calling in this world is to bring glory to God. Since most people don’t like to admit that we don’t have a satisfactory plan for handling all that comes our way and that we don’t possess the resources that we need in ourselves, it requires real strength and courage to take all of our concerns and challenges and turn them over to Christ; yet, He does have and will provide everything that we do need.


Like the rest of God’s relationship with us, He wants to give comfort to us. However, it doesn’t stop there; for, the Lord wants us to get our feet under us and to understand and trust Him so that we can, in turn, become people who help others understand where and how to find this same sort of life-changing perspective and the deep peace that comes out of it. We need to allow God to open our minds and our hearts to the pain and to the hurting people around us; for, when we comfort others, we bring God’s presence into their lives, and we express our blessing to the Lord.


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