Compassion


Evil men do not understand justice,

   but those who seek the LORD understand it completely.

Proverbs 28: 5

Where is justice to be found? This is an individual cry and a corporate plea that rings throughout the world today. There is little justice upon the face of our chaotic planet. Instead, violence and oppression rule the days as they spread their terrors with the wind. People are friends today and enjoy the care, support, and protection of a seemingly benevolent power; then, they are tossed aside to be consumed by others whose favor it becomes convenient to court and whose ego demands the sacrifice of those same former friends. The concept of steadfast friend and faithful ally is not well-known in our times as these are not the characteristics of those who would strive for dominion. Instead, friendships are founded upon convenience and alliances are settled upon the premise of what is most profitable today.

All of this is extraordinarily contradictory to the way that the Lord operates, and it is all contrary to the guidance and direction of God’s Word. In that holy economy, a person’s word is their bond, friendships are intended to last for eternity, and allies are people that are held as closer than blood relations. God’s nature and character is defined by faithfulness and the descriptor of steadfast is applied continuously to the way that the Lord engages with the people of this earth. So, God pours out justice upon the world, and He expects His people to accept what that means for each of us and to then bring that same divine justice into the way that we deal with other people and with the situations that we encounter. Justice is often the most fundamental of Godly attributes that we can provide to those that are the victims of the evil that is running loose in our world.

When our nations are unjust and their leaders deal in treachery and duplicity, we must not stop crying out to them and pointing out the wrong that is being done. We also need to seek to replace any evil people that populate these places of power and authority, for failing to do so is, in fact, agreeing with the evil that they do; so, it is also joining in the destructive mission that the Dark Prince inspires his followers to engage with as they foster violence, confusion, and death across the face of the earth. As we seek the Lord, His sense of what justice means can not be hidden or set aside. The Lord demands that His people live out this fundamental Godly characteristic, and He sends us into our world to bring the truth of His word of reconciliation, peacemaking, and protection to those dark places where others have sown oppression and death. If no one else cares, then, in Christ, we must! Should all others abandon the weak and the voiceless, then, with Christ, we must speak up for them and wrap arms of love around them and clothe them in His grace and mercy. Justice is the Lord’s, and evil will not prevail, for the Lord will rule the day!

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Not everyone who says to me, “Lord, Lord,” will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven.

Matthew 7: 21

Jesus must have been in quite a mood on this day, for before He was finished, the Lord had laid out challenging words for everyone in the audience, and He left each of us today with similar hard sayings to contemplate. No one escaped this call to live as righteous people, and no one was left out in these broad and sweeping challenges to the ways that we think, speak, and act. A relationship with God should make a difference in the conduct of our days. So, if we claim Jesus as Lord, then people should hear and see Jesus when we speak and act. In fact, it is the way that we live that is the most telling indicator of that relationship, and this is the reason for this particular point of indictment against those that make false claims of faith.

There were people in Jesus’ time that talked a good talk when it came to saying that what they taught and the way that they lived was grounded in and directed by God. Today, the same thing is still true, for people make claims to following Christ; yet, the things that they say and the way that they live are significantly disconnected from the truth of the gospel of Christ. This is often manifest in the manner in which people selectively engage in loving others, caring for the needy, and in the areas of power, greed, and nationalism. Too many people that claim to be followers of Jesus are also people who would promote the cause of violence in our world or that rally to the cry of corporate or national protectionism when those causes, as expressed and executed, bring about suffering and death for thousands upon thousands of our world’s most defenseless people. Additionally, the church and its people have frequently lost sight of what it means to care about and for life as God devises and views it.

All people, from conception through the last natural breath that is drawn on this earth are important and priceless in the eyes of God. So, they should be viewed in the same manner by anyone that claims Christ as Lord. We are to be protectors of those souls, people that use our wealth and positions of power to provide opportunities for life, food and shelter when it is absent, protection from violence, and the grace and mercy of acceptance and understanding. This is a part of what it means to be someone that can call out “Lord, you are my Lord,” to Jesus and have Him respond back that He knows your name. This degree of commitment to living out the challenges of the gospel is what was lacking in many of the so-called religious people that Jesus was confronting, and the situation is the same now. Thus, the challenge for each of us who seek to name Christ as our Lord is the one of living out this radical love, risky engagement with our world, and relentless drive to bring the reality of the kingdom of God into the place where we dwell each and every day.

And he came and preached peace to you who were far off and peace to those who were near.

Ephesians 2: 17

There are separations, divisions, and animosities running wildly amok in our world today. This is not a profound revelation that has come to me; rather, it is the reality in which we all dwell. I submit that it is easier to identify conditions, situations, and identities that divide us than it is to do the same with those that bind people together. In part, this is true because we are more interested in the tensions than we are in their reconciliation, but it is also the continuing arch of the playing out of the fallen state of creation, itself. This world has been headed in this direction from its earliest days, and it continues to spiral downward; however, it does seem that the spiral is growing ever tighter and the rate of spin is continually increasing. Perhaps we are living in the midst of the death spiral of this world?

The saddest aspect of all of this is the fact that it doesn’t need to be so. God planned and established the way and the means for reconciliation of any and all differences. The Father does not want to see His people caught up in the animosities, hatred, and the violence that stems from them. He would have all of us learn to accept each other, take the risk inherent in peacemaking, and reach across all of our points of division with the hand of fellowship and grace. So, the means that God established for doing this is Jesus and the way is the cross. Christ’s love and grace serve to bring people into a relationship with God that ends our separation from all that is righteous and holy; thus, Christ reconciles people to our Creator. This is a part of what God intends to see happen. The other primary aspect of the Lord’s desire and will is carried out when we seek to reconcile with each other.

It is not easy to love people who are different, care for those who seem to be natural enemies, and enter into the stories of those who make us uncomfortable or who actually frighten us. Yet, Christ calls upon His people to do these things. He also goes with us as we seek to extend that hand of fellowship to others. For as we look upon the cross and consider what it means to join with Jesus in the sacrifice and the commitment to righteousness that is centered upon that torturous implement, all fear and concern should be left behind us. Christ experienced all of the pain, grief, and terror for us during those agonizing hours of hanging upon the cross. In Christ we are not only set free to love those who are different from us, but those differences are, in fact, made to disappear. They become meaningless in the context of God’s newly redeemed existence as citizens of His kingdom come to earth. In Christ and by the sacrifice of the cross, we can know the true peace that comes through loving all people as Christ loves them and from no longer seeing their difference but rather from looking upon them as fellow bearers of God’s beautiful and perfect image.

Behold, the days are coming, declares the LORD,

   when the plowman shall overtake the reaper

   and the treader of grapes the one who sows the seed;

the mountains shall drip sweet wine,

   and all the hills shall flow with it.

Amos 9: 13

There were hard days coming. This had been the message that the Lord had given to Amos to proclaim to both Israel and Judah. The prosperity that they were enjoying was to be momentary, and the wealth, power, and riches of the lands would become waste, destruction, and death. Then all that remained by way of the people that inhabited these nations would be carried away to live as exiles, captives, and slaves to a pagan nation. This was not a pleasant prospect for the future, and its coming reality was attributed to the fact that the people of these God-ordained nations were living in the full expression of their own wills with little to no concern for God’s Holy Word or with almost no engagement in the Lord’s commission to live as righteous people in the middle of a spiritual desert.

Despite the Lord’s anger at His people and His sense of futility in trying to get them to turn back to worshiping Him with all of their being, God promises that there will be a day of restoration, rebuilding, and renewed abundance in the land. This rebirth of life for the descendants of those who will face the terror of those days of awful cleansing will be accomplished by the hand of God alone. He will set people to work on doing various needful tasks, but their actual freedom to do these things and the capacity to accomplish them will be the Lord’s gifts to those people. Their opportunity to have an impact on all that is to come rests in the hands of those who are hearing Amos’ plea. They are the people who have the opportunity to change the course of the future for themselves and for their children by turning away from the current path of self-worship and by returning to fully committed worship of the one true God.

It seems to me that we, too, may have this same sort of choice making to consider. The world where we dwell is one wherein worship of the Lord, in its true and fully engaged sense, is rare. We live in many prosperous nations that do little to care for or to engage in meaningful concern for those around us who are oppressed, starving, and rendered homeless because of the unchecked violence of our times. The Israelites were called upon by God to be His hands and to do His work in the world. The abundance of their fields was intended to help feed the hungry, and the wealth of their spiritual legacy was designed to overflow through their proclamation into the spiritually dead peoples that surrounded them. If we too are followers of Christ, then we hold the same calling from the Lord to proclaim His name and to bring the presence of His glory to all of the world by virtue of the way that we live our lives. We are to seek to make the bounty of the Lord’s visionary proclamation a spiritual and a literal reality in our world by caring for others, by loving the unlovely, and by sharing our great wealth, both physical and spiritual, with the numerous people that its provider holds as dear and precious in His sight. 

Bear one another’s burdens, and so fulfill the law of Christ.

Galatians 6: 2 

There are times when having some of the weight of the day lifted is not only helpful, but it can be almost life saving. Sometimes that involves something as simple as having another person come to me and offer to help with a task, talk through a situation, or pray with me for an answer. My shoulders lift a little higher, and my heart can beat a bit slower from the relief. On other days and in other times, I wind up being the one with a part of my friend’s load of bricks on my back; for, there seems to be a wonderful balance to the way that life goes in this regard. God doesn’t give us more than we can handle; however, I think that He looks at our capacity to take on weight based upon both our own strength and endurance and upon that of the other people that He will bring into our lives. 

God desires and plans for people to have a form of healthy interdependence that multiplies each of our strength, endurance, and effectiveness in ways that are supernatural. The Lord makes us sensitive to the needs of others, and He gives us the ability and the sense of security that are required to be vulnerable with others, too. One of the distinctives of the Kingdom of God is that none of us are all sufficient; yet, none of us are without capacity to help others. We are each uniquely, specially, and specifically given personal gifts and areas of strength that when combined create an unbeatable group that is a living, human image of Christ. 

Christ’s law is one of grace, love, and selflessness. Although it does not remove the stresses and struggles of living in this fallen and fractured world, it does provide the freedom, the skill, the strength, and the support to go through that life with our heads high and our hearts made lighter. This lightness is of an unworldly, a heavenly, form, for it can exist in the middle of pain, crisis, and the hardest of times. It is born out of the certainty that Christ has walked the same path that I am following, that He is walking with me in the here and now, and that I am joined on my journey by a world-wide community of faith. Jesus calls each of us to seek the opportunity to walk with others and to support them in handling the burden that they are carrying, and He asks us to trust others enough to open our hearts to let them help to shoulder our weigh with us.. Although, this may sound like a strange prayer request, I think that Christ will smile if we ask Him to bring us another person’s heavy load for us to help carry today.


I know your works. Behold, I have set before you an open door, which no one is able to shut. I know you have little power, and yet you have kept my word and have not denied my name.

Revelation 3: 8

If we think that the world that we live in is antagonistic toward our faith in Christ, perhaps we should consider the one that this church at Philadelphia occupies. Whatever we face might start looking very tame and civil in comparison. Still, without regard to the nature of our times verses those that are to come in the future, there is something truly important to consider and to hold onto for all of us in the church of Christ today. These people were lifted up as examples of what it means to hold onto their faith as they endure all that the world throws at them and continue to serve Christ in all that He calls upon them to be and to do. This will not be easy for them, and it is certainly not simple or easy for us either.

In fact, the nature of the times that we are a part of is such that I think many Christians today do resonate with the fact that we feel powerless. It seems as if the voice of love and of reason that we have learned to utilize as an imitation of the manner and the tone that Christ would have us use to engage with others is no longer useful or even considered to be worthy of hearing. These are days when shouting with the force of a hail storm has been deemed to be the only communication style that will be heard. Yet, no one grants others the respect that is necessary to actually hear what is being said. In fact, very few people today care about what others have to say or would grant the possibility that a differing opinion could possibly be right. This appears to be the case when the oppositional view point is expressed by people on their own, and it is equally true when the other ideas are coming straight out of God’s Word. 

Still, Christ tells us to not lose heart in the face of this violent storm that is the nature of these days. Instead, we are to continue to provide a counter narrative to the one with which our world is filled, for Christ desires for His people to stay steadfast in speaking the truth of God’s Word while also loving the people that we encounter. This might be easy to say, but it is not so simple to do. This requires that we be people of patience who stay true to Christ’s calling to be peacemakers in our world and to be agents for redemption in our relationships. We are to continue to proclaim Christ as the only eternal answer to all that is broken, painful, and lost in our world, and we are to refuse to respond to this world’s call to isolate ourselves from people who are different or who might cost us something real to love and to care for. The door to eternity stands open before us as dose the door to Christ’s cross of redemptive sacrifice. Thus, the path to that desired eternal rest leads straight into the teeth of the storm that is our world as our Lord calls upon His people to remain true to serving Him in His strength with all that we have to give. 

Owe no one anything except to love each other, for the one who loves another has fulfilled the law.

Romans 13: 8

The daily news has been shouting at us for quite a while now so that almost everyone is fully aware that there is a “Debt Crisis” in our world. Our governments have entered into obligations that can’t be met with the available resources. Individuals continue to spend money that they don’t have and that they have no real hope of ever seeing. We also incur debt in many other ways, for we make commitments and we enter into relational obligations that we really have very little intention of meeting. As we try to keep pace with our culture we are driving our personal and our societal balance sheets deeper and deeper into the red.

Christ wants us to stop. Stop writing the checks, discontinue the charging, and put a hold on the new commitments. He wants us to step out of the swirling masses that are flocking to the newest and the most exciting of sales events. He tells us to get on our knees and to seek His face in prayerful submission to the wonder and the power of truth. In those moments of quiet meditation God’s Word and His Spirit will speak. When knowing God’s heart is the desired outcome, He will reveal the truth of what is real love. Christ demonstrated it for us every day of His life in this world. God has been relating to people from the perspective of love for all of our history. We are called by God to respond to Him by loving Him with such totality of being that we can do little else except to love other people as Christ does.

This is an ideal, and the life of absolute and total love is not an easy one to accomplish. It wasn’t easy for Jesus in that it required Him to set aside His position and its glory and to sacrifice all to do it; yet, that was what He did in response to God’s expressed desire. God’s expressed desire for me and for you is the same. He wants us to live in the simplicity of righteousness. He tells us to stop entering into agreements that bind our hearts and our minds to impossibly heavy burdens of debt. Christ leads us down a road that takes us into a state of being that transcends this world and its earthly obligations and that brings us into the place where we are dwelling in the perspective of the Father. In God’s economy we are indebted only to Him, and He requires that our payments be made in loving interaction with our world.    

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