Compassion


The fear of the LORD is the beginning of knowledge;

fools despise wisdom and instruction.

Hear, my son, your father’s instruction,

and forsake not your mother’s teaching,

for they are a graceful garland for your head,

and pendants for your neck.

Proverbs 1: 7-9

 

Many of the people that I know lament about the condition of our world, and I admit, that I have joined them in these words of complaint and concern. There is a lot of unwise and ungodly thinking and behavior afoot around us. This lack of God’s wisdom in our world starts from the top, from our leaders, and flows down to the rest of us; however, it also starts with each of us and spreads outward to the rest of our culture. I do not think that God intends for us to be helpless in the face of sin and of sinful thinking as it is found around us. He has never been silent on these issues of righteousness or about the need for His people to be holy, that is set apart from the world and from its ways of thinking and acting. The Lord calls upon us to be curative salt and the penetrating light of truth and love in every place where our feet take us.

 

As followers of Christ, I believe that we have a multi-directional responsibility to fulfill to our Lord. We are to live in a transformed and a reformed personal reality that is framed by the first two lines of the passage above. The concept of fear of the Lord contains within it the idea of respect, honor, obedience, following after, and passionate love. When lived out it leads to a life of commitment to God wherein we trust Him to the degree that we are able to confess our sinfulness, repent of it, and enter fully into the grace that Christ grants to us in return. All of this leads to the outworking of transformative change in us, and this brings about the desire to serve Christ in ways that bring that same truth and love into contact with the world that has gone so badly astray from God’s righteous path. Also, as we live in a close and an intimate relationship with Christ, it is much easier to see and to respond to the foolishness of people we encounter who are living outside of the influence of God’s wise counsel.

 

So, we are also called by God to enter into all aspects of the world around us in order to participate in bringing the wisdom of the Lord into its decision-making discourse. Jesus entered into all areas of life without reservation or hesitation, and He poured out God’s righteous truth, unending love, and the hope of redemption onto the tired and ravaged landscape of this world. As His followers, we are to do the same thing. We are to take action where it is needed, and we are to speak up when truth is lacking. Additionally, God places a mandate upon us to teach this same righteousness to others. Although the writer of this proverb speaks about children, we can safely interpret that to include literal children and grand-children as well as other people that we come into contact with. As we know Christ, we are to share that knowledge. As He works in us to shape and to mold us into His glorious image, we must take this new life that we have been granted and do as our Lord did by pouring its truth, love, grace, and redemption out into our world as an offering of worship to God.

 

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So Joshua took the whole land, according to all that the LORD had spoken to Moses. And Joshua gave it for an inheritance to Israel according to their tribal allotments. And the land had rest from war.

Joshua 11: 23

 

This is a bloody and gruesome chapter in the recitation of a series of similar events during the conquest of Canaan by the Israelites under Joshua’s leadership. There is simply no escaping the brutal nature of these events except perhaps by considering all of this as some form of allegory, but I believe that this is a rendering of historical events. This is what actually happened. It is only from that perspective that I hold that there is also an allegorical application to it all. These were battles that God sent His people out to fight against others who were extremely hardened in their attitudes toward God. They were going to resist the Lord with all of their beings and for as long as time would run. These events occurred in a specific time and place, and they are not at all indicative of how God works in our world today.

 

The Lord has not ordered anyone or any group of people to go forth and wage war against others. The wars that we fight, whether we can justify them or not, are the result of the sort of sinfulness in our world that the Lord was directing the Israelites to eradicate from their land in the time of Moses and Joshua. All violence in our world has its source in the evil that has attempted to overcome God’s perfect plan of creation. Depending upon how an individual views things in this regard, there may be times when a violent response to an aggressive act or the intent to commit one is justified and is even Godly. I am not entering into a discussion of these ideas; however, I am saying that in God’s original creation plan and in His restored one at the end of time there is no violence, no war.

 

So, it seems to me that discussing briefly how this passage is allegorical might be worth taking on. There is a harsh reality to our world today that is very similar to the one that the Israelites faced, for God is opposed by people, both individually and in organized groups, throughout the world. There is almost nowhere that we can go where this is not true. As followers of Christ we are, like Joshua, called upon and tasked by Christ to go forth and to wage a fearless campaign for the reclamation of the world around us. We do not fight with swords but rather with love, grace, mercy, and truth. Christ doesn’t direct us to drive people out and to eradicate the record of their existence; rather, He sends us out to befriend people whose beliefs are different from ours, to share life and the truth of the Gospel of Christ with them, and to seek peaceful means of resolving our disputes and conflicts. In Christ we have God’s complete and total plan for the restoration to salvation of our world. This is the battle that our Lord is calling upon us to fight every day of our lives.

Blessed are they who observe justice,

who do righteousness at all times.

Psalm 106: 3

 

What is justice? It might be the thing that all of the law-breakers in our world deserve, and that is absolutely true, for granting punishment and reward based upon a person’s actions is a part of the definition of the term. It is a system whereby our society is compelled into conformity with a set of rules that we call law so that reasonable order has a better chance of prevailing over our natural bent toward chaos and self-serving actions. Yet, as lofty and valuable as these concepts of justice might be, it is elevated to a higher plane when it is combined with righteousness as its outward or active expression.

 

It seems to me that God’s form of what constitutes justice is actually grounded at a very basic and fundamental level. It involves the care and the nurture of those who are defenseless or without real resources and power. It sets aside personal gain or benefit and even sacrifices these aspects of life in order to value all people and the entirety of creation as what they are, which is God’s carefully crafted handiwork. Justice surrenders excess and even gives well beyond the point of comfort in order to elevate the lives of all people, and it does these things with a special emphasis on those who are foreign or different from us. This thing called justice flows out of the heart of God, and it is fully formed upon Christ’s cross of sacrifice; thus, it is truly expressed when we enter into the freedom that only comes as grace and mercy overtake our lives so that we start feeling, thinking, and acting as Christ in all aspects of life.

 

This is the point where righteousness takes over the concept and the ideal that is justice and turns it into the approach that we take to actually express Christ in and to our world through the actions of our days. This takes place as we surrender to Christ our fears, concerns, self-centered desires, and other aspects of being the old person that we were before Christ so that we can allow the Spirit to work within us in ways that effect real and even miraculous transformation upon our hearts and minds. It is righteousness that puts an arm around the impoverished traveler and offers up a warm place of shelter and a place to eat at one’s own table. It is Christ who takes us away from the comfort and the safety of our normal path and offers up a listening ear, an understanding spirit, and the possibility of redemption to the outcast soul. So, as we respond to our world’s needs and its needy people with love, care, mercy, love, and grace we are entering into the Lord’s blessing upon our lives and covering the places that we touch with His righteous justice.

The Lord sustains him on his sick bed; in his illness you restore him to full health.

Psalm 41: 3

 

David had been ill. He was weak and his spirit was getting down, for he just didn’t have the energy or the desire to go about the business of life. Additionally, he was facing the usual array of challenges and threats that seemed to plague his life and that seem to haunt most of our days, as well. Enemies, opponents, and even people that he thought he could trust were obviously wishing him ill. This is a hard time and place to be in, and it is the sort of place where life takes everyone.

 

Sometimes the sickness is of the short term physical kind, at other times it has a long duration, and some illness is of the heart and of the soul. Whatever form it takes, it all can take us to a place where we just can’t keep going on our own. Maybe that is the point that God wants to get across to us. There simply are issues in life and times of coping with them that require something more powerful than what is contained in the boxes, bottles, and blister packs of magical medicines at the drug store. These are the times when we need to start our healing process from the spirit and let God’s healing Spirit bring us the strength to deal with the current situation.

 

Whether it is a cold or the coldness of loss, regret, and fear that are grasping your heart and wrapping your mind in its grip of confusion and uncertainty, the Lord promises a cure. When we start looking closely at who God is and at how He works in our lives, He brings clarity to the mind and strength to the heart. God’s Word brings His promises. His Spirit brings hope and understanding, and His loving grace provides healing for all that is causing distress. God calls to us, and He asks us to turn to Him in prayer and in contemplation. God seeks us out wherever we have gone. His voice of truth brings restoration to our broken bodies and spirits. The Lord is merciful as He brings us His peace.

 

Blessed be … the God of all comfort who comforts us in all our affliction so that we may be able to comfort those who are in any affliction with the comfort with which we ourselves are comforted by God.

2 Corinthians 1: 3, 4

 

Discomfort is a term that people in the medical field often use to describe sensations that can range from the mildly annoying all the way to knock you to your knees disabling pain, and this same concept seems to apply to the things that produce what we call discomfort in the rest of life, too. The things that cause us to become uncomfortable can be as minor as a paper cut or a serious as a terminal illness, and they will be simple to fix like a lost button, and totally challenging like a lost relationship. In any and in all of these situations there is only one place to turn in order to gain real perspective and to gain the sort of healing calm that comes from a heart that is at peace and has confidence regardless of what is happening. This is when we need to look to the source of all comfort, God.

 

The Lord wants to place His loving hands on our shoulders and help us gain the sort of perspective that comes from the truth of His Word and through the interaction of His Spirit. Additionally, He wants to engage with us in all of the situations in our lives where we find ourselves stressed out, frazzled, fearful, angry, or dealing with any of the other emotional states that tend to get us off track and make us less functional as people whose primary calling in this world is to bring glory to God. Since most people don’t like to admit that we don’t have a satisfactory plan for handling all that comes our way and that we don’t possess the resources that we need in ourselves, it requires real strength and courage to take all of our concerns and challenges and turn them over to Christ; yet, He does have and will provide everything that we do need.

 

Like the rest of God’s relationship with us, He wants to give comfort to us. However, it doesn’t stop there; for, the Lord wants us to get our feet under us and to understand and trust Him so that we can, in turn, become people who help others understand where and how to find this same sort of life-changing perspective and the deep peace that comes out of it. We need to allow God to open our minds and our hearts to the pain and to the hurting people around us; for, when we comfort others, we bring God’s presence into their lives, and we express our blessing to the Lord.

 

Whoever would be great among you must be your servant, and whoever would be first among you must be slave of all. For even the Son of Man came not to be served but to serve, and to give His life as a ransom for many.

Mark 10: 43-45

 

Many people spend a great amount of time and considerable effort in developing themselves. I know that I have and continue to do this very thing. It actually is good to have knowledge and skills. These are useful. Even the positions of leadership and influence that these acquired abilities support are valuable and worthwhile in both human and in Kingdom of God terms. So, I don’t think that Jesus was speaking against His people becoming leaders in our world, community, or other areas of life. It seems that His point is focused on how we conduct ourselves in life and on the way that we view our responsibility to all of the others that we meet as we travel through our days.

 

In other words, Christ wasn’t saying that we should seek to occupy only the lowliest of positions in our culture because positions of greater authority and responsibility will always corrupt the holder of the office. He is saying that the attitude that we need to have as we go about living life is one that we can see from His approach to His life among us. Jesus is God. He is the rightful and appointed King over this entire world. Yet, He agreed to set aside all of His position and apparent authority in order to live with and among us, to teach and demonstrate righteous living to us, and to sacrifice Himself for us. Christ was willing to serve all of humanity in a manner that was unknown before His life with us and that remains elusive to this day. His sacrificial service knew no limits or limitations. He cared for those who were close to Him and for those who despised Him and brought Him harm. Christ did this without regard for any of the distinctives, points of reference, or divisions that we routinely consult in placing value on others.

 

Jesus calls upon His people to follow Him. He meant that in absolute terms. There is nothing that He would have us hold back, and there are no people that He grants us permission to treat differently than He would. This is one of those areas where life as a follower of Christ gets hard, for I think that Jesus is telling me to repent for my attitudes of superiority and self-righteous pride. He says that I must stop viewing any others as lesser beings. So, I must submit myself to serving the needs of all others, and in Christ’s view, the greatest of those needs is for relationship with God. Jesus is calling upon us to love others without concern over their acceptance of our love, to bind up the physical and the emotional wounds that we see around us, and to give all that we have in order to bring the presence of Christ into the darkness of our world. Jesus is telling me that the best place for me to view the Kingdom of Heaven is while on my knees in humble submission to His will as I wash the feet of the stranger, the foreigner, the sick and the weak, and those who might angrily reject me.

 

When he saw the crowds, he had compassion for them, because they were harassed and helpless, like sheep without a shepherd.

Matthew 9: 36

 

Jesus knew the people; He was very aware of what they were like and how they were living. This was true because He spent significant amounts of time in their company. He didn’t stand back or remain aloof and separate from the crowds. Jesus wanted to get up close to the full spectrum of humanity, and He was willing, even desirous, to connect personally with the dirty and unwashed, the angry or demented, the poor and oppressed, and the well off and powerful. They were all to be counted among the lost and wandering sheep of this earth when it came to these encounters with the Savior. Each and every one of them was in need of the truth of the Gospel and the love of God.

 

So, Jesus traveled along their paths of wandering as He went where people in need were located. Christ did what God had done from the beginning of His relationship with us in that He came after us. Jesus did not sit back, station Himself in a suitable place to conduct His business, and wait for the people to come to Him. He went out into the world, took the risks that this act involves, and He reached out His hand of mercy, love, and truth to everyone that He encountered along the way. Jesus knew that He held the answer to the challenges that all people face in this life. He was fully aware that direction and purpose and the empowerment to enter into them are all provided to us by God and through His Word. He brought that Word of Life to the doorsteps of the world in His flesh. He carried God’s salvation to the paths of destruction that people had taken in our shepherd less states of being.

 

Jesus conducted Himself in this compassionate manner, and He desires or us to do the same sort of thing. Christ has left each of His followers with His Word of truth to cherish and to utilize in understanding and engaging with life. However, that same word is a living and a dynamic document as well as a Spirit-engaged testimonial to God’s grace, mercy, love, and redemption. We are, in fact, to be the workers in the fields of harvest that the Lord speaks about. Christ sends us out from our homes, our churches, and our comfort into a world where directionless existence is the normal state of affairs. He guides us and counsels us in this journey of faith, and Christ, Himself, does the actual work of convincing and convicting people of their need for Him. We are to be people who act in faith as we are yielded to Christ’s compassion for others. As we journey into our world, we will encounter these lost sheep to love and to share the truth of life with, and the compassion that we show to them will reflect that of our Lord onto the landscape around us.

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