Fruitfulness


And he awoke and rebuked the wind and said to the sea, “Peace! Be still!” And the wind ceased, and there was a great calm.

Mark 4: 39

The depth and breadth of God’s Word is truly amazing to me, for the Lord never seems to stop revealing new thoughts and applications of it. Thus, I admit that I had never thought of this well-known verse from Mark’s account of Jesus’ time with us on earth in human form in the following manner. In this moment in the gospel narrative we know that Jesus is demonstrating His Godness in that He possesses power over nature, and He also provides a tangible example of the way that He did then and continues to care about and for people in this world. Additionally, there is a strong suggestion of the fact that followers of His will encounter opposition and that He will engage with those forces for our sakes. These are all good things, and they do reflect God’s character and His nature. Yet, it comes to me, even the Holy Spirit seems to be an early riser, that there is something additional on display in the words and the actions in which Jesus engages here.

For a brief moment, short and transitory as it is, Jesus commands nature to return to God’s creation design intent. The natural world was constructed as a peaceful place where everything functioned perfectly and wherein the elements such as wind, water, fire, and rain were to be productive and supportive of the thriving of all of life. All of this, every aspect of nature, has been damaged and disturbed by the effects of sin. Those disobedient and rebellious acts that the first people chose to do have had a profound impact on the way that this world operates, and none of that is for the good. So, on that day and in that boat upon the sea, Jesus took back a piece of this world from Satan’s evil grip, and He set it right for the benefit of a few people and as an example of something much bigger by way of future promise and also in the form of setting out a part of His call and commission for His followers.

There is no question that God has promised that there will come a time when Jesus will again walk upon this earth. This will be a point in history when all of creation will be restored to the glory of God’s design. There will no longer be any grief and death, and all of the universe will exist in a form of harmonious peace. This is God’s promise, and it establishes a form of hope for all of us as we follow Christ in this troubled world. Yet, Jesus seldom left things with future hope as His only teaching point. It seems to me that He also wants us to actively engage with the created world with redemption and restoration in mind. People continue to do real harm to the place where we dwell, and we do this with little regard for the gifts that God has given to us by way of the resources in the earth and seas or that are contained in the atmosphere that envelopes us. I believe that Christ desires for us to join Him in rebuking the corruption that sin has produced on and in nature. He also wants us to care for what He has given to us for the sake of our thriving. Until Jesus returns, we are, in fact, His hands and His voice to be used for promoting peace upon this earth, even peace in the natural world.

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And Amaziah said to Amos, “O seer, go, flee away to the land of Judah, and eat bread there, and prophesy there, but never again prophesy at Bethel, for it is the king’s sanctuary, and it is a temple of the kingdom.”

Amos 7: 12, 13

The characters and the setting for this drama are important. Amaziah is a priest serving in the unsanctioned temple at Bethel in the northern kingdom, Israel, and Amos is the God-ordained prophet that has been given a message of repentance or destruction for both Israel and Judah, his homeland. The king of Israel is Jeroboam, and he has been continuing to lead his people ever further away from God’s law and into a form of worship that is a blend of various pagan beliefs, rites, and rituals that have been combined with worship of their one true God, Yahweh. Amos has come to Amaziah with a warning regarding the impending destruction that the Lord will cause to fall upon Jeroboam, his household, the people of Israel, and the land itself if they do not turn back to God alone and change their way of living so that it conforms to the Lord’s law of life.

Amaziah responds on behalf of his king with a caustic and dismissive comment about Amos being a seer. This is not a compliment, for the title that God-ordained speakers would be given would be prophet. Thus, labeling and dismissive statements are used to minimize the validity of Amos’ words of warning. Then the king’s advisor priest sends the offending prophet away and tells him to stay away, for these gloom and doom words are unpleasant to the king’s ear, and they tend to interrupt his times of rest and recreation. Jeroboam seems to hold that his own comfort is more significant that taking in the sound advice of God’s emissary. Despite these stern and derisive words of rejection, Amos is not silenced, and he does not go away to his homeland without continuing to deliver the truth that the Lord has revealed to him regarding the future destruction of Israel and the resultant captivity that its people would endure. 

In response to the Lord’s calling to speak the truth, Amos stands up in the face of rejection, dismissal, and even threats of harm, and he continues to proclaim the Lord’s word to the nation. The power and the authority of people, even of kings and of their ordained advisors, is of little to no importance when it comes to the authority that is contained in God’s Word and that flows out of the Lord’s calling to His people to proclaim His gospel message of justice, righteousness, and respect for all of creation. As God’s people we are all commissioned, as was Amos, to go to our kings and to their advisors and the priests of their temples with this same word of truth that comes directly out of God’s Word. We should not continue to ignore the voice of the Spirit as He speaks to our hearts and implores our minds to personally repent of our own wayward ways and to seek the same from our leaders and for our nations. The Lord is calling to us all to turn to Him so that we all “do justice, and love kindness, and walk humbly with our God.” (Micah 6:8) 

For we did not follow cleverly devised myths when we made known to you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of his majesty. For when he received honor and glory from God the Father, and the voice was borne to him by the Majestic Glory, “This is my beloved Son, with whom I am well pleased,” we ourselves heard this very voice borne from heaven, for we were with him on the holy mountain.

2 Peter 1: 16-18

We live in a time in world history where there is a striking absence of truly authoritative leadership. We are surrounded by people that wield power and that hold out their wisdom as if it were of supreme value, but the test of truth calls the lie in all of these claims. The voices that demand our loyalty and that attempt to impose their wills upon our nations are speaking out of the shallow depths of their own human reason as they too frequently make demands that are not in any way related to God’s Word of truth and life. This sort of worldly authority is, in fact, fueled by arrogance, and it draws far too many people into its enticing wasp trap of Spirit quenching death.

Peter was present when the one and the only, the singular, Lord God of the Universe proclaimed that Jesus was truly His Son. So, at that time, God was also proclaiming the conveyance of authority to rule over all of the earth as its sole rightful King. Jesus retains the right to pronounce judgement upon all that transpires in our world, and through His Spirit, He also provides all of the wisdom and counsel that we need in order to live as godly people. That is, the Spirit guides us into thinking and acting in a manner that will please God and that will bring the Kingdom of God into view in our world. When we are following Christ justice, mercy, peacemaking, and love for all people prevail. As people in positions of authority submit to Christ, they can do nothing other than promote these same well-articulated Godly characteristics.

As God’s character and nature are seldom seen in the words and the actions of many of our world’s leaders, one must surely question whether these people are actually submitted to Christ. For the vast majority of us, those who elect leaders and whose voice they should desire to hear, we should be questioning the sorts of opinions that we express to our elected rulers as we should also carefully consider the Christ-likeness of those for whom we vote. For, if Christ was truly proclaimed to be King and was so granted the authority to rule over this world, as attested to by Peter, then it is His heart-felt proclamation of grace and love for our neighbors that must prevail in the outworking of all of our earthly governance. There is no authority on earth that is superior to Jesus, and there is no rule of law that exceeds the truth of the Gospel of Jesus Christ. 

For the grace of God has appeared, bringing salvation for all people.

Titus 2: 11 

There was this rather simple thought that seemed to be just stuck in my mind when I got up this morning; It is one of those ideas that comes out of the fog of sleep and that begins to take on shape as the brain cells slowly start to warm up to their tasks. It is this, I try too hard to make what is designed to be simple and easily understood really complicated and obscure, and I am not even slightly alone in doing this. Now, I admit that this is something that I do in a lot of areas of my life; I do have an analytical personality, you know; thus, thinking through, over, and all around something is normal. This is different; this gets in the way of something much more important. 

My waking thought for today was this; God makes relationship with Him very simple, I tend to make it truly difficult. The Lord gives me an easily understood message to share with others; I turn it into a graduate-level seminary coarse. God opens His arms to everyone without reservation or hesitation; I create a list of qualifications and set up a screening system for access to Him. God loves all with the absolute love of that elusively perfect Father; I don’t even love myself all that well; even more so, I struggle with loving others. 

Thus, what is it that God has saved me from? He has saved me from the isolation that I would naturally create as my world; He has given me Himself as a gift beyond imagining, and He continually shows me how to live in the completeness of His overwhelming love. All of the thought and the consideration about who God is and of how He works and relates is fine; He created and empowers my mind; yet, the Lord still wants me to stay focused on the simplicity of His truth and on the accessibility of His saving grace. 

There is nothing that I can speak or write; no ritual, rite, or sacrament that I can perform; and none of my actions or works of my hands do anything to bring me or anyone else closer to God if they are not done out of love for Him and if they are not filled with His love for people. The singular thought on my mind this morning is that God graciously loves me, and He wants me to share that love with others without reservation, condition, or hesitation. Christ is much more interested in the relationship, and we can let Him worry about the details later.

So Jesus also suffered outside the gate in order to sanctify the people through his own blood. Therefor let us go to him outside the camp and bear the reproach he endured.

Hebrews 13: 12, 13

It is amazing the difference that a few feet of distance can make. When the Romans wanted to utilize their ultimate form of torture and public humiliation by way of crucifixion to execute a criminal in Jerusalem, they usually took the convicted person outside of the gates of the city proper in order to carry out that sentence. This process of distancing the crucifixion from the holy city provided a note of acceptability to this barbaric act; so, it kept the temple leaders contented with the appearance of honoring the sacredness of the Jewish capitol city. Yet, in reality, there was nothing honoring or truly thoughtful in the way that a crucifixion was carried out. It was brutal in every aspect of its contemplation and in carrying out its outcome. People died a slow, gruesomely painful, and very public death on those crosses. Their shame was displayed for all of the community to see; yet, the convicted person was taken away and placed outside of the boundary of that same community and its care.

Jesus knew what He was getting into when it came time for Him to go to Jerusalem for that final Passover feast. The Father sent Jesus to a place where confrontation with the leadership of the Jewish temple was inevitable, and Jesus did everything that the Lord’s prophets had set out that the Messiah would do in that time and place. These actions in conjunction with all of the rest of the Lord’s words and deeds that were undertaken while engaging in His short term of public ministry assured that He would be the primary target of the anger and the jealousy that was boiling up in the hearts of those supposedly righteous men. Jesus had already separated Himself from the direction that those in power in His world had taken. He brought love and grace to tortured souls where they tendered control and oppression. Jesus healed the sick and the injured as they complained about the untimely nature of such acts. Jesus provided the heavenly wealth of forgiveness of sin while the religious and governmental leaders sought to drain the threadbare cupboards of those same poor people. 

We live in a world where the safest place to dwell might seem to be found in the center of our cities. At least that safe spot is often found when we move in concert with the culture of our community and as we embrace the tone of its discourse. Yet, Jesus did not do this. He confronted that same form of powerful commentary with the truth that comes from before time and that brings low the mighty and that elevates the oppressed. In our day, we can stand upon that same eternal truth in the form of God’s Word, and this is exactly what followers of Christ should be doing on a daily basis. We are to be a people who deliberately move to a place of dissonance with the tone and the content of our world’s common language when it differs with God’s call to promote peace, to love with generosity, and to provide justice to all people. As we do this, we do move to stand in a place with Jesus that is outside of the safety and the security of the gates of our cultural city. However, in making this journey of faith, we are truly aligning ourselves with Jesus’ heart and will, and we are standing on the holy ground that was consecrated by Christ’s blood of redemption.

“For behold, I will raise up against you a nation,

   O house of Israel,” declares the LORD, the God of hosts;

“and they shall oppress you from Lebo-hamath

   to the Brook of the Arabah.”

Amos 6: 14

God is the perfect example of the engaged and loving parent and also of a truly good friend. He is willing to enter into those hard conversations and deal with the issues that everyone else tries to avoid. This can be very unpleasant, and it can lead to relational tensions that are monumental in their scale. However, the Lord is fully aware of the fact that we all sin and fall far short of the righteousness that God’s standards set out for us to follow. He recognizes with equal clarity that these times and situations of engaging in the selfishness of sin are harmful to us and to the world around us if they are left unchecked. Departing from God’s path in small ways can start people along a course that grows ever further off track to the point that recovery becomes almost impossible. We can get to a place in our journey of life where there are no visible points of reference left to sight and to turn toward.

The Lord does not want to see any of His people end up on the far side of the world with no means of finding our way home again. So, He intervenes in our lives. This is what He is promising to do in the days of the prophet Amos. At the time when Amos wrote out these words, the Lord was still waiting upon the repentance of His people in Israel and Judah. Now, God was certainly aware of the fact that they would not listen to these pleas, and Amos was not the only human voice that the Lord inspired to speak out about the dangers of continuing to follow their own sinful ways. Still, stubborn is stubborn, and self-serving people can be very set in the path that they have chosen to take. We know that both of these Hebrew nations would be overthrown and the people taken from their homes into captivity and slavery in a foreign land. Sometimes, harsh measures are needed in order to bring wandering people back into relationship with God.

Are we in our world today in a place where this sort of extreme measure is the only thing left for God to do in order to get us to turn away from our self-determined journey and fall upon our knees in repentance before the Lord? I am not a prophet, and God has certainly not provided me with an image of His future plans or of the details of the way that He will work out His promise of redemption for our world. I do know that the Lord has a plan for the restoration of the purity and the glory of His original creative handiwork upon the earth. I believe that I am correct when I look around and see the angry, violent, and unloving nature of so much of what is happening upon the face of our globe that God is more than displeased with it all. For I am convinced that God’s heart is breaking and that His patience must be running out at the sight of our depravity and lack of just treatment of each other. So, the engaged father and the good friend that is the Lord is not likely to withhold His judgement for much longer. It is time for people who know Christ to speak up, to act boldly in love, and to become well known in our world as people who proclaim the truth of the gospel of Christ in order to bring a foretaste of the Lord’s redemptive work into contact with the world that we touch.  

If any of you lacks wisdom, let him ask of God, who gives to all men generously and without reproach, and it will be given to him.

James 1: 5

There is almost a note of challenge in this “if” expression, for should I answer that I have it all, in other words that my wisdom vial is all filled up, thank you anyway, then I am probably labeling myself as a fool. For most people realize that absolute and total wisdom belongs to God alone. This thought also causes me to consider if I have all the wisdom that I need for what I am doing and have going on in my life at this moment. Again, the Lord is quick to show me how little of life I truly get and how much of a difference His grasp on matters can make in my success and in the real quality of my life.

The way that God hands out His wisdom and leads me to the understanding of life that comes out of it is one of the most highly valued and special aspects of knowing Him. The Lord isn’t like most people and He certainly isn’t like me, for we tend to make a big deal out of sharing our special insights and leading others to the profound truths of the universe that are stored away in our brains. People become overbearing, condescending, and seek to gain an advantage over others through the use and the manipulation of knowledge. Yet, all of these anti relational ways of interacting with others are unwise from God’s perspective. In contrast, God holds out His hand and says that here is a gift. Let me bless your day with all that you need to serve Me well and to bring My presence into the lives of others.

As for myself, and I speculate that this is true for all of us, I can change the conditional “if” of this verse into an absolute “when”, and I need to add that the time for my need for God’s wisdom is always. The Lord grants to me total access to His understanding of every situation, circumstance, and condition that I encounter in my day. Also, God uses this learning process as a way of showing me what righteousness looks like; thus, He brings me closer to Him through it all. Now I do realize that absolute and complete understanding of all that goes on in life and beyond will escape my limited and finite grasp, but I still trust the Lord to reveal to me all that I do need to travel through life as His child in this world. When I seek God’s wisdom, I am opening up myself to the wondrous, transformational, and restorative work that He desires to do in my heart and in my mind.

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