Gather to me my faithful ones,

   who made a covenant with me by sacrifice.

Psalm 50: 5

When Asaph set down this psalm, what he was discussing by way of sacrifice would have seemed clear. There were sacrifices that all righteous people were required to make, and they were done in a specified manner at certain designated times. Yet, even that formal or ritualistic idea of sacrifice would have been limiting and so only partially true for what the priest had in mind here. It is the general idea of sacrifice that is on display in this verse rather than the specifically assigned obligations that came due as a part of the calendar of events or occasions. This matters for us as due to Christ’s sacrifice we are no longer required to make the ritualistic sacrifices, but God calls us to follow Christ into the sacrifice of all in order to fully serve Him and to follow His will in proclaiming the gospel of Jesus Christ to all of the world.

The act of gathering before Christ leads to sacrifice. This act requires those who seek to do it to change direction in life and to set out on a new course that has its navigation oriented upon the cross and its objective established as eternity. This new heading may take its followers into dangerous waters and along the edges of deep and precarious precipices. It might cause us to travel far from the company of loved ones and outside of the comfort of familiar places and their customs. This journey might also be one in which relationships define risk and wherein entering into closely connected and caring interaction with strange or with difficult people is exactly what Christ is asking us to do. There is enormous variety in the places that He might send us and in the tasks in which the Lord might ask His people to engage, but their commonality will be found in the need to make personal sacrifice in order to follow Christ’s will.

However, we are not alone in this process as we are never asked to do something without the care and the support of the Spirit and by extension of His holy body, the church. Sacrifice is a personal decision and an individual act of faith in Christ, but it is generally carried out in the company of other followers of Christ, and so it is also supported and encouraged by those people through tangible support, words of truth and encouragement, and in prayer. It is in this way that the modern practice of sacrifice is most like that of the ancient world. In those times, sacrifices were made by individuals in the public setting of the temple. Now, we follow Christ and exercise faith in Him by means of living in a manner that leads to sacrificially giving up of ourselves in service to Christ and to His gospel; yet, we do this in the context of fellowship with others who follow Christ, and it is always best for us to make sacrificial decisions in relationship with that faith community. In serving God today, sacrifice is no longer an event, it is now a way of entering into the new life that comes to us in and through Christ.     

And when they had mocked him, they stripped him of his purple cloak and put his own clothes on him. And they led him out to crucify him.

Mark 15: 20

At the end of His short and blameless life on earth Jesus was granted no respect. The treatment that He received from the Roman soldiers and officials was harsh but was not all that surprising under the circumstances. For now, Jesus was a convicted and condemned criminal in their eyes. He no longer owned any rights, and in their sense of things, He was no longer even due the dignity that might be granted to a fellow person. After all, Jesus was already dead in their way of seeing things. What was much more troubling was the fact that the Jewish crowd outside of the governor’s palace was also caught up in this same sort of loud, mocking, and utterly dehumanizing destructive frenzy. The crowd wanted to see this man destroyed, and they didn’t really care what the truth might be or whether they were doing what was right. 

Although this extreme a form of opposition is not necessarily the normal reaction, Jesus still causes similar types of anger to come to the surface in our world. His gospel message is one of love and of reconciliation, but it is also one in which truth, justice, and righteousness are called out to all as the only way to live that is acceptable to God. The Gospel of Jesus Christ calls upon people to repent of our sinfulness and to surrender ourselves fully to the work of the Spirit within our hearts and minds. This call to holiness in the totality of how we conduct our lives is not an easy thing to follow; yet, Jesus does truly demand it of everyone who follows Him. In this manner, it is not easy to follow Christ, but He has an answer for that difficulty in the fact that the Spirit is with each and every person who does so commit to Christ.

In those terrible hours of trial and persecution, Jesus found strength and even a form of comfort in the presence of the Father with Him. In our own experience of the angry rejection that this world can pour out upon followers of Christ, He gives us His Spirit to journey through it all with us. Most people do not encounter the form and the degree of attack that Jesus did on that final day, but we can take it upon the authority of Scripture that antagonism and harshly unfair responses are likely to come our way as we engage with our world for the sake of the Gospel. Regardless of the way that we are treated, we should not ever be deterred from speaking out in truth and from doing so with the redemptive love of Christ as the platform for our words. Jesus went humbly yet bravely into His crucifixion, death, and resurrection so that His blood would set us free from sin and His return to life would empower us to live for the sake of the Gospel in all situations and under every circumstance that we might encounter. In Christ we know His victory over all that is angry and opposed to Him in our world, and through Christ we can live out each day in bold humility for the glory of the Lord.    

And we also thank God constantly for this, that when you received the word of God, which you heard from us, you accepted it not as the word of men but as what it really is, the word of God, which is at work in you believers.

1 Thessalonians 2: 13

All of us are subject to various types of authority. It comes in the form of people who have power over our livelihoods or at least our success and advancement within a chosen occupation. Most of us live in communities within countries where there are laws of the land that rule over us and that direct and define what actions are acceptable and what ones will result in censure or worse. Sometimes we accept the rule of authority and at other times we struggle with it or even fight against its presence in the course of our days. Paul is immensely thankful that these people to whom he had communicated God’s Word had accepted it and its author’s authority so readily. They had not only accepted it, but they also knew and acknowledged the fact that there was a supernatural aspect to what they had received from Paul as this word from God.

Thus, the Gospel of Christ and the rest of the divine truth that was given to them has a sort of power that is far superior to any other form of wisdom, logic, or law that they may have heard or have access to. This word of truth and life comes out of eternity and into our world bringing with it the lasting wisdom of the Lord and providing guidance for all aspects of life. Now God has called people into service to Him by means of gifting them with deep comprehension of His Word and by granting to them the ability to explain both its meaning and its application to the various situations and circumstances that are encountered in living out our days. Yet, unlike any other form of instruction that we may receive, when we are taught from God’s Word we hear words that are spoken by humans, but we are listening to and assimilating concepts, ideas, and precepts that come from the mouth of God.

The source of these utterances is what matters when God’s Word is opened and taught. It is essential for people who teach from God’s Word to be humbly submitted to the Lord’s will as they are led by His Spirit into understanding its deeper meanings and its application in the lives of the specific audience at hand. As hearers of the Word of God we need to bear in mind the fact that it is something much greater than any literature that has come to us through human hands as these words are the utterances of God, Himself, that have been given to us through the hands of divinely inspired writers. Even that inspiration would have left us with nothing more than an exceptional work of history and philosophical wisdom if it were not for the connection that God makes with His people through the presence of the Spirit of Christ with and within us. The Spirit brings the written and the spoken Word of God to life, and He guides our minds and our hearts into forms of understanding that would not be otherwise possible. Thus, through the work of the Spirit within and upon us, we are continually transformed by God’s Word into people who more and more fully reflect the glory of the Lord.   

For he himself is our peace, he has made us both one and has broken down in the flesh the dividing wall of hostility.

Ephesians 2: 14


It seems that I have consulted with myself and granted permission to me to stretch the application of this verse some in order to make a point. Additionally, I am not sorry for my actions. This verse is part of a much longer sentence that runs across several of our verse divisions, and the point involved is a discussion about the way that Christ’s sacrifice has eliminated the Jew and Gentile divisions and separations that existed in his day and that were enforced in the Law. This point had a much broader application than just the way that people of different religious beliefs would live, for it also engaged with issues of race, nationality, gender, and societal status. I believe that God’s desired outcome in giving us the gift of His Son, Jesus Christ, is far more inclusive regarding the issues that divide people than just religion or any of the other concerns and causes that might have been prevalent in the time when Paul wrote his letter to the church.


We live in a world today that is far more divided than it has been at any other time in history. We also operate in a manner that is guaranteed to continue existing divisions and to promote even greater ones as we go along our way. The communication tools that we have at our disposal are powerful entrenching tools when it comes to constructing these canyon-like separations, and we have fabricated rules for using these means of communication that allow for words, comments, and commentary that would have been largely unacceptable in the past to be viewed as normative today. It seems that no one holds anyone else to a standard of behavior when it comes to what is said and that none of us are willing to impose restraint upon ourselves, either. We have entered into a time when our political discourse is neither civil nor is its objective really to bring us to a place where reasoned thinking leads to mutually satisfactory processes and decisions.


So, here is a radical proposal. It would seem that Paul stated a concept for healthy human interaction that was one that God threw out to us a very long time ago. That is, in Christ we have our answer to all that separates and divides us. Through His blood we are all brought together before the Great High King, and it is His law of love, grace, justice, and redemption that becomes our new, final, and permanent rule of law that considers all and that prevails in everything. In this kingdom of God’s, if it does not speak Christ, I do not say it, and if my words do not seek to create understanding and unity, I rethink and restate them until they accomplish this goal as a higher purpose than just driving home my point. When I am gathered around Christ’s eucharistic table in company with those who may see an issue differently than I do, our goal is no longer winning the debate; instead, it becomes sharing in the Lord’s feast of unity that is formed around His Gospel. Even when I do not share this faith with the person that I am engaged with, my objective in all matters should be to demonstrate Christ in what I think, say, and do. Divisions are made my people, they are fueled by Satanic fire, and they are always contrary to God’s will and outside of His desire for the way that His people would live in our world.


For this is he who has spoken by the prophet Isaiah when he said,

“’The voice of one crying in the wilderness:

“Prepare the way of the Lord;

Make his paths straight.’”

Matthew 3: 3


John’s message was straight forward and rather simple, for he called upon people to repent. He pointed them toward God and to the awful difference that existed between the way that they were living and the standard of righteous life that was set out for all people by the Lord. Interestingly, John went out into the wilds of the countryside to proclaim this message from God. He left the populated centers behind and found his audience out among the open spaces and the scattered villages, long-distance travelers, and assorted wanders that he encountered in those less hospitable locales. His first and primary appeal was to the people at large and not to the powerful or the prominent. John didn’t start out speaking with religious or with governmental leaders, and his message wasn’t directed at corrupt institutions or at their ungodly leaders.


John was called by God to go to people who were not so different from any of us, and he was directed to call upon us to turn to the God of our creation as our only valid hope for salvation from the ruinous path that we and that all of the rest of humanity had taken. Although John went out into the literal desert places to start to preach the Lord’s call to return to Him and to the truth of His word, he was restating the words that Isaiah had set out long before when he spoke about God’s promise of restoration and of peace with Him that was given then to the people of Israel and promised in extension to all of the world. In Isaiah we see the idea of wilderness as depicting the vast wasteland of human souls and all of the barriers that we have built up that separate us from God and from doing His righteous and redemptive work in our world. Isaiah speaks of mountains made flat and valleys being raised up, of other forms of impediment gone so that God’s glory is revealed to all of the world.


This is done through the lives of people just like us. God works in and through His people to bring this same message of hope through repentance to the world around us. We all reside in a barren landscape like that of Isaiah’s and john’s wilderness of the soul, and every one of us rubs shoulders on a daily basis with people who dwell in the harsh and bitter lands of that wild place. Our first calling is to personal repentance as we hear God’s voice and respond to His Gospel of righteous hope, peace, and love by turning our lives in full measure to Christ and to serving Him. Then we are to turn to our neighbors and to others that we encounter and that we seek out and reveal to them the glory of the Lord as it is made visible and tangible in our redeemed and transformed manner of thinking and living. Christ calls to each of us in our own wilderness, and then He sends us forth to do this crying out to a lost and a needy world. As Christ sends, so we must respond like john did with all of our mind, heart, and soul.

Jesus said, “He (the Spirit) shall glorify me; for he shall take what is mine and declare it to you. All that the Father has is mine; therefore I said that he will take what is mine and declare it to you.”

John 16: 14, 15


God has always had a plan for how He would become close to people again. He also knew the way that that the seemingly impossible division that sin created between us and Him would be permanently repaired. God never wanted to be separated from the people who are the pride of His creative handiwork and with whom He delights in entering into relationship; so, in Jesus, He provided the singular and the total answer to that separation. This was done by and through Christ’s sacrificial death and death-defeating resurrection. Yet, that is just the beginning of the story.


Jesus is God in every sense and in every way; yet, He was also totally human so that He could be the perfect sacrifice for all of the sin that removes us humans from God’s presence. He also demonstrated to us the possibility of living righteous lives in this world; something that is done only in the power and under the guidance of Christ. Then, God gave us another aspect of Himself, the Spirit, in order for us to have a continual, ongoing, and deeply personal connection to His heart and mind; thus, we have direct access to the true will of God for our lives we attain the wisdom and the understanding that we require in order to live out that will.


Thus, God’s plan for connection to any and all people who are willing to trust Him and to believe in Him is completed. The Father gave us Jesus, who left us the Spirit, and in all three of them we have the one and the only true God. God knows each of us completely, for there is nothing that He doesn’t see or comprehend, and His will for each of us is perfect and absolutely loving. He wants each of us to know Him and to relate to Him in the same manner; so, God is delighted when we seek Him and allow His voice to speak to our hearts and to our minds. The Lord pours His love out on us and gives each of us the power, wisdom, and understanding to go into our day with the Gospel of Jesus Christ as our message and with Christ’s love as the tone and flavor of its delivery.


Beloved, do not imitate evil but imitate good. Whoever does good is from God; whoever does evil has not seen God.

3 John 11


John is giving us a proverb here. He is setting out a very simple and direct statement about an aspect of living in conformity with God’s will. This is the sort of thing that is intended to guide a follower of Christ into engaging with the world in a manner that will actually make a difference in this place and that demonstrates Christ to the people that we meet. What John tells us might seem to be very easy to agree with, for most of us would say that we do not go about looking at evil actions and embracing them as the model to follow for the day at hand. Yet, is that really true for the manner that each of us does, in fact, conduct life?


If I give it some careful thought and consider each interaction that happens during my day, I start to lose confidence in the nature of some of those engagements. Then, when I play back my internal audio track that records what I was thinking during some of those moments, it gets worse as I hear the negative, defensive, and down-putting words and feelings that went unspoken during those instances. So, it would seem that there are times during the course of my days when I am imitating the words, manners, and way of that which God deems to be evil, and if that is true then I am certainly not imitating Christ, who is the totality of goodness, during these times.


John’s proverbial warning is essentially a cautionary statement for each of us as we seek to live out our days as a follower of Christ. It is very easy to get caught up in a moment in the sort of worldly thinking and acting that pulls us off of our Lord’s righteous path and that, in so doing, diminishes the credibility of our witness to the love, grace, and redemptive nature of His Gospel. Evil does surround us, and its words of negativity and death saturate the very air that we inhale; so, it is easy to be influenced by it. However, God and His word of truth is even more present and is much more powerful than all that evil can throw at us. God’s Word itself provides guidance and encouragement to love others and to engage with creation as Christ does. The Spirit dwells within to speak truth and grace into each encounter and engagement that we face during our day, and prayer is our way and means for bringing all that Christ provides to us by way of goodness to bear upon every moment of the journey that our Lord is taking us on. So, the goodness that we are called upon to imitate is with us, and in so imitating it, we truly do see God and so does the world around us.

There is really nothing that is worth saying about this new year that we have just entered. The world is in a sorry state of affairs. Pick a country and its government is out of synch with its people and is failing to secure their futures. There is no peace to be found in the regions of the globe, and the level of terror that is coming from our warlike bent is increasing to levels that have seldom been seen in history. Across the face of the earth there are people who are needlessly starving, being taken down by preventable illness, and are homeless, and this does not even consider the millions of others who have been made into refugees due to the animosity of others and as a result of our humanity’s unchecked violence toward itself. This planet was not born into this harsh and troubled state, but its nurture under the influence of evil has taken it down this degenerative path so that by this point in its story it is very hard to see the light of hope on the horizon of the coming days.


Yet, this is not how God sees us or the way that He views the world where we live. He is made very sad by the way that we have taken the beautiful perfection of His creation and twisted and tortured it into the tangled mess that it is today, but that does not change the Lord’s view of what His hands crafted, and it does not cause Him to abandon His unceasing hope for our redemption. In fact, God has taken action to change it all, for He was not surprised or set back by the way that we turned away from Him in order to seek after our own way of travel through life. The need for Jesus’ sacrificial work of redemption was known by God from a point in time that precedes all of the history of our world. God’s plan for effecting our return to Him and into His righteousness was set in motion before our first ancestors were devised and created. Now each of us is called to enter into that hope for ourselves and for our world. We are invited to join with Christ in seeing this new day and the future through God’s eyes, and we are led by Christ into acting upon that hope as He desires for us to do.


Let us hold fast the confession of our hope without wavering, for he who promised is faithful.

Hebrews 10: 23


As followers of Christ we are led by Him to love people in a manner that sacrifices all for the sake of others. We are implored to set aside violence as our answer to differences and to seek to know and to understand those who we believe are opposed to us and to our beliefs. The Gospel of Jesus Christ directs His people to seek after the restoration to relationship with God and with ourselves of everyone without regard to any internal or external concerns or issues that we may hold or have. This means that we need to be the ones who step across the barriers and boundaries of our world and reach out in peace and reconciliation to these people, cultures, and nations with whom we are at odds. As we hold fast to our confession of Christ, we are trusting in Him for the protection, courage, strength, and wisdom that this course of travel requires. In so doing, we set aside our own natural tendencies and understandings so that the greater truth of God’s way of living can prevail. There is, in fact, hope in the air as this new year begins; however, it does not come from looking to political solutions or leaders, it is not found in the news of the day, and hope is not grounded in the skills and the technology of our culture. Rather, hope is found and is given expression as we look fully and singularly on Christ. Hope is given expression as we follow His way and renounce the ways of this world. Hope is tendered as we join our Lord in sacrificing all for the sake of the redemption of others.

Blessings for this New Year.




For we know, brothers loved by God, that he has chosen you, because our gospel came to you not only in word, but also in power and in the Holy Spirit and with full conviction.

1 Thessalonians 1: 4, 5


If you thought that the last commission-based salesperson that you encountered was persistent, you have seen nothing until you consider the way that God goes after people. The Lord does not stop appealing to us until breath stops flowing into our lungs. He wants to close the deal with each of us before that final day comes, and He would prefer for it to happen much sooner than that. God’s motivation in seeking after people is very different too. He wants to be in a relationship with people in a manner that is deep, personal, and transformative for each of us. Christ also desires to work with and through us to bring love, truth, and peace into our world.


So, Christ’s tools of persuasion are powerful and compelling. He sends people who know Him out into the unknown of this world to care about the lives of other people and to share the profound importance of entering into a relationship with Christ with the people who they encounter. Yet, God does not just send people with words of unsupported personal experience, He also goes along in this journey of faith in the personal presence of the Holy Spirit within each of Christ’s people and by way of the Spirit’s own testimony to the truth of the gospel message of salvation and transformed lives by and through Christ. All of this presents a powerful expression of the relentless love that God pours out upon the people who populate His Creation.


Christ wants to know each of us, and He also desires that we would know Him very well. As we do come into that ever deepening form of knowledge and understanding of the Lord and of His heart, we will become ever more fully aware of His desire for each of us to be people who share the love of Christ with others. The Lord sends us all out into the numerous places in our world where He is not known, and He commissions us to live out and to speak forth His gospel message of salvation in those places and to the people that we encounter there. This desire to share the truth of the salvation from sin and the transformation that Christ is working within us is fueled and driven by the conviction of our hearts and minds that life and freedom are found in a relationship with Christ. This is the message that the Spirit within implores each of us to carry with us throughout the days to come.



His divine power has granted to us all things that pertain to life and godliness, through the knowledge of him who called us to his own glory and excellence, by which he has granted to us his precious and very great promises, so that through them you may become partakers of the divine nature, having escaped the corruption that is in the world because of sinful desire.

2 Peter 1: 3, 4


God is a maker of promises. He is also one who keeps them, all of them and all of the time. The Lord is completely faithful and absolutely trustworthy. This is my opinion that is based upon God’s involvement with and in my life over its entire course, and this is also the understanding of God that has been held by thousands upon thousands of other witnesses throughout history. We have experienced the presence of God in our world and in our own stories, and this real life involvement with us has been the singular thing that changed us for the good and that positively and permanently altered the direction and the nature of the lives that we lived. Yet, these promises that God makes are interesting in themselves.


God has made a significant number of rather specific promises regarding the way that He will engage with us and about the nature or the quality that life will hold when we follow the Lord and obey His will. However, I think that we are mistaken when we place too much emphasis and importance on gaining specific benefits from believing in God’s promises and through seeking after certain specific blessings from Him. Thus, I think that what matters most in all of this is the promise that God has made regarding His authority, nature, and character. Christ is Lord over this world, and He alone has the authority to rule it and all of its people. It is Christ’s blood that saves us from the living and the eternal death that our sinfulness has condemned us to, and Christ goes before the Father to present and to proclaim the righteousness that we have obtained by and through Him. So, the greatest promise of all and the one from which all others operate is the Gospel message of Christ’s lordship and the salvation that is ours through faith in Him alone.


God did not need to provide us with this assurance and certainty. This was the Lord’s gift o His creation. In setting out this commitment to us, God took us in to life within His kingdom come upon this earth and provided us with a dwelling place in its halls of glory. This is an act of trust and great mercy on the part of the Lord, for there is no other place in this world wherein a person can find love, truth, and righteousness that are pure and unmodified by the desires and the wishes of people. As we come to dwell within the borders of God’s grace, we are also given great responsibilities to carry forth. God’s promises are relational in nature, and they are intended to bring us into an ever-deepening understanding and connection with our Lord. In so doing, we are sent into our world to be people who live out the character and the nature of God in our own lives. We are to be faithful and trustworthy workers who operate out of the same love and grace that saved us in all that we do. This new and transformed life of purpose and commitment is the outworking of God’s greatest promise by which His love has been poured out upon us.