I (Paul) am with you in spirit, rejoicing to see your good discipline and the stability of your faith in Christ.

Colossians 2: 5

We have participated in a neighborhood wide garage sale in the past, and there is almost nothing else that you can do that reinforces just how unstable the value of most of our possessions is that putting them on sale in this manner. We put out for sale a few pieces of furniture that we paid some very serious prices for quite a number of years ago; yet, the concept of deflation of value was clearly driven home when no one was willing to pay even our meager ten dollar asking price for any of them. Actually, if someone had shown any interest, I would have been willing to offer them a three for ten deal, but, alas, there were no takers.

Paul is pointing toward something that made his heart glad, for he could see that the people in Colossae had grasped the idea that there were some things in this life that did hold value. They were showing the sort of discipline that it takes to invest in permanence and in eternity. They were putting their time and their energy into getting to know the Lord more deeply, and they were taking this knowledge and understanding and applying it to the way that they conducted their daily lives. The things that they were buying with their capital were the spiritual treasures that come from a relationship with Christ, and they were growing their investment by putting it to work in their community.

Christ looks at each of us with the same sort of loving pride that Paul expressed when we seek to own the only things that will never be devalued by time, become obsolete or out of style, and that are guaranteed by the highest authority possible to do nothing but appreciate in value. When we seek to know God well and to follow His will fully, we bring the sort of stability into our lives that we will never find anywhere else, and we also touch the world around us with Christ’s promise of redemption. The process of growth in this area does bring to mind one aspect that is similar to that of the garage sale, that is, it is good and worthwhile to get rid of those old aspects of life that no longer are useful or valuable so that the priceless treasures of Christ can replace them and furnish our spiritual homes for the days to come.

For everything created by God is good, and nothing is to be rejected if it is received with thanksgiving, for it is made holy by the word of God and prayer.

1 Timothy 4: 4, 5

Although Paul had just indicated that he was discussing the subject of marriage and of setting aside the consumption of certain foods, this statement about the goodness of all of creation is, I think, to be much broader in its application. This statement takes us back to the beginning of earth’s time when it was all formed out of nothing by God’s hand, and when at the end of the phases of that process it was pronounced to be good and very good by the most exacting of all critics, God Himself. Nothing that He made was of any lesser character or quality, and in the end of that process, it was all here for the care, feeding, and nurture of God’s final and pinnacle work, God’s companions in the garden, humanity. Now, not everything escaped the rampage of sin upon the perfection that came forth from God’s touch, but everything was given the promise of redemption from sin and restoration to that sacred point of origin.

Moving ahead from Paul and Timothy’s times to ours, we still live in an age where our understanding of the holy and the sacred becomes confused and distorted. We see some times in our lives as our periods of devotion to God. We may take an hour or two out of a Saturday or a Sunday to commit to worship and to gathering with other people of faith in the name of the Lord. We might also give some part of other days or even of every day to a spiritual practice or devote it to the reading of Scripture and consider that to be serious devotion of our lives to the Lord. But Paul is telling us to live life with a different set of priorities and a reframed perspective on all of the content of our days. When he says that all of God’s creation is good, Paul is indicating that there is little that we will encounter in the universe that falls outside of the realm of the sacred. As Paul talks in terms of the elements and the aspects of life being made holy through prayer and by the word of God, he is providing us with a form of liturgy to be lived out in the course of life.

With this attitude and approach to each and every aspect of life on view, the ratio of the hours of our days that are sacred verses those that are secular is inverted. The perspective that is being stated here makes even the most ordinary of tasks into something that can be devoted to worship of God. It says that we can and even should be giving thanks to God for the pleasure that we find in the company of friends, for the stimulation of a good book, for the simple joy of biting into a crisp apple, and for every other element of this world that we encounter or engage with. It is all good as it is taken before the Lord and dedicated to Him. All of life is thus lived out as an act of worship, and every day is one that is spent in the presence of the same God and Father that walked with the first people in the garden. Now the mundane is sacred, the routine is divinely inspired, and all interactions with our world and especially with God’s preferred of creation, with people, take place in the presence of the Most High God.