We were buried therefor with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.

Romans 6: 4

The idea of baptism, as it has been practiced as a right and a sacrament by the church since days before Paul, is certainly being discussed here. Yet, it is not this act that brings about the important result that is mentioned. Without contemplation of means or of method, that is absent discussion of immersion verses sprinkling and babies and/or adults, the act of wetting down a person does nothing beyond announcing and proclaiming the reality of a relationship that is formed in the heart and is made real by virtue of the work of the Spirit of Christ within a person. Thus, the real baptism into Christ’s death takes place in the realm of the mystical and carried out by the Spirit. This is a work that is done as a part of that wonderous event that we often call conversion or new birth in Christ. In fact, this death of the old self is an essential part of the life-long journey of faith that is commenced when each of us surrenders our life to Christ.

We are allowed to experience the shame of the criminal’s death on the cross through Jesus’ literal pain, agony, and death there. He was innocent and undeserving of that fate, and we are each guilty and have more than earned the punishment that Christ endured. More so, the shame of this torturous implement is also ours as our sinfulness is viewed in contrast to God’s standard of holiness and righteous living. So, God requires that we surrender ourselves in full and total submission to Him; thus, we do place the comforts, the selfish pleasures, and the defining compulsions of our prior lives upon that altar of redemption. We undergo the process of dying to self with its literal, if spiritual, burial of who and what we were in a grave that also leads to our spiritual union with Christ. From this earthy and darkened place, we are raised up into the light of new life, and this is also something that is accomplished by the work of the Spirit alone.

From this point forward, we are called upon by Christ to seek to live out our days as followers of God’s way and doers of His will. Although this is something that we participate fully in as we are asked to set our eyes on Christ and ground our minds in God’s Word while surrendering our hearts to the leading of the Spirit, the strength needed and the power that living out this transformed life requires is provided by Christ through the presence of His Spirit. So, this is how we walk in the newness of life, and this is what it means to live in the fullness of the kingdom of God as it has come to be our own reality. In Christ we are made new, and through Christ’s work, as it is carried out in our bodies, the world that we touch is also transformed into a place where the Godly characteristics of love, justice, mercy, and peacemaking are tangibly present. Although this walk in the newness of life in Christ will never be easy as it operates in direct opposition to the ways of this world, it does place us in the center of the redemption that Christ has caused to exist here as a result of His resurrection in which we have now been joined.           

Advertisements

And Simeon came in the Spirit into the temple; and when the parents brought in the child Jesus, to do for him according to the custom of the Law, he took him into his arms, and blessed God and said,

“Lord, now you are letting your servant depart in peace, 

   according to your word; 

for my eyes have seen your salvation, 

   that you have prepared in the presence of all peoples, 

a light for revelation to the Gentiles, 

   and for glory to your people Israel.”

   Luke 2: 27- 32

 There is a form of anticipation that runs deep in all of Creation. Even nature seems to desire a return to its original design where God’s perfection was normal. This same need is found in people; in some of us it is buried far below the surface, and in some God’s Spirit reaches in and awakens a need that takes over life. Simeon had been looking for an answer to a need that he couldn’t truly understand; yet, he continued to wait, hope, and believe. Now, on an ordinary day, in the company of simple people, and in the form of a helpless child was God’s answer to generations of longing, separation, and death.

Simeon was in the presence of the Savior, and he could now stop his vigil, announce the arrival of the king to His earthly palace, and leave this life for the eternal one to follow. The Lord had revealed to Simeon truths that were far greater than his own understanding, for he knew that Christ was here for Gentiles and for Jews. The child had been born to bring all people back into relationship with their God and to make real the potential for restoration of all of humanity to the state of unity as one spiritual family that God had originally intended. Through this man, Jesus, the Spirit of God could come to dwell in people, and our true humanity was returned.

 In the singular event of the birth of Jesus to a young woman who lived in the middle of nowhere, God reached out to my heart, and He reaches out into the lives of everyone on this earth with His desire to have us come to Him in acceptance of His love gift of grace. The light of Christ can penetrate even the darkest places in the most hardened of hearts, and the glory of His presence transforms the desperation of a life lost into the joyous realization of potential brought to new life. Christ is the end and the beginning of all of our life quests for meaning, worth, and value. Christ is the resolution and the compelling force in the story of life that we each are called to live.  

Does he who supplies the Spirit to you and works miracles among you do so by works of the law, or by hearing with faith?

Galatians 3: 5

 

Life is miraculous. Being alive in the sense that God views it is even more so. All of us, although dying by virtue of nature and the passage of time, are already dead when we start out in life. Our souls are separated from God and our natures are owned by the sin that is the true bringer of death. So, we come into soul-deep life and into the eternity with God that is its result by virtue of nothing less than the miraculous work of that same God in the person of Jesus Christ. His sacrifice and victory over death grant to all who believe the gift of a new existence that is fully alive.

 

This comes about through the gracious gift of God’s love. There is nothing that we can do to earn it, and none of our efforts will secure it. It is ours through faith in Christ, and the new life that is granted to us is also lived to its fullest by and through that same faith. It is faith that empowers us to enter into the realm of the miraculous in our daily lives. Faith speaks to the heart and says to it to have courage and walk boldly into the day with Christ on our lips and love in our hands. This thing that we call faith is a quality that focuses the mind on Christ and that helps to shut out the voices of doubt and the images of fear that come at us from all sides.

 

Although Paul was speaking about other forms and types of miracles here, I know that he was more than aware of the greatest of all of the miracles that God works in and among people in that it is absolutely miraculous to me that God chooses to come and to dwell in me. He grants to me and to every one of us who believes in Him the miracle of this new life. Then Christ takes a broken and lost soul and fills it with the presence of His Spirit so that this new life has a purpose that is to be a part of God’s redemptive plan for all of creation. This is the miracle of new life in Christ!