Now who is there to harm you if you are zealous for what is good?

1 Peter 3: 13

 

In Peter’s day, the answer to this question was, “Many people”; these included the Emperor, the District Governor, the local authorities in many cities and towns, and numerous ordinary citizens. Christ followers had a way about them whereby they had the ability to stir up trouble. They tended to stick their noses into the affairs of those in power and into the lively hoods of the general population, too. Because of the essential nature of following Christ, they possessed a special talent for causing the wrath and the anger of religious leaders to boil over at them. The world where Peter lived was especially dangerous for him and for the others who openly proclaimed Christ. Our culture and the society where most of us reside is more genteel and less prone to violent opposition than was his. Yet, there is real danger out here in our streets, and the opposition that we will face for our faith is truly present.

 

There are places on earth where confessing Christ and sharing His Gospel with others is quite literally dangerous to do, but most of us do not live in those places. Our governments may even speak to being Christian in some manner, and the practice of our faith in Christ is not constrained or legislated against. However, different gods and a separate gospel do exist, and their adherents are often quite aggressive in their defense of those beliefs and of the system of power, authority, and rule of law that has grown out of this ungodly foundation. In much of our world nationalism, wealth and power, military might, and selfish ambition form the tenants of this modern ethos and frame in the definition of its exclusive membership. Christ is invited in as a silent partner and as a nominally expressed adornment to be hung upon the wall but not granted a real voice or followed into points of conflict with the way that life is being conducted.

 

To follow Christ today will lead to that conflict with many of our modern systems and power structures. This has not changed significantly from Peter’s days, and just as it was for him, we will also encounter disagreement and opposition from individuals over matters of what is right, just, and in conformity with God’s Word. Yet, Christ assures us that doing what is good, in every sense that He sets forth as being His desire for all of Creation to experience, will not lead us to the sort of harm that actually matters when we face our Lord in judgement for the lives that we have lived. Seeking righteousness and calling out that which is not the true Gospel of Christ in the world around us will not be popular, and these actions will lead to conflict and to disagreements with others. Some of these disagreements will be with people who name Christ as Lord and even with people who fellowship with us in our home church. These harsh realities cannot stop or deter us from speaking forth what is righteous, just, loving, and in alignment with God’s Word, that is, speaking what is good. For, when the full goodness of Christ is proclaimed, life is breathed into the world around that place.

 

 

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