August 2019


And Amaziah said to Amos, “O seer, go, flee away to the land of Judah, and eat bread there, and prophesy there, but never again prophesy at Bethel, for it is the king’s sanctuary, and it is a temple of the kingdom.”

Amos 7: 12, 13

The characters and the setting for this drama are important. Amaziah is a priest serving in the unsanctioned temple at Bethel in the northern kingdom, Israel, and Amos is the God-ordained prophet that has been given a message of repentance or destruction for both Israel and Judah, his homeland. The king of Israel is Jeroboam, and he has been continuing to lead his people ever further away from God’s law and into a form of worship that is a blend of various pagan beliefs, rites, and rituals that have been combined with worship of their one true God, Yahweh. Amos has come to Amaziah with a warning regarding the impending destruction that the Lord will cause to fall upon Jeroboam, his household, the people of Israel, and the land itself if they do not turn back to God alone and change their way of living so that it conforms to the Lord’s law of life.

Amaziah responds on behalf of his king with a caustic and dismissive comment about Amos being a seer. This is not a compliment, for the title that God-ordained speakers would be given would be prophet. Thus, labeling and dismissive statements are used to minimize the validity of Amos’ words of warning. Then the king’s advisor priest sends the offending prophet away and tells him to stay away, for these gloom and doom words are unpleasant to the king’s ear, and they tend to interrupt his times of rest and recreation. Jeroboam seems to hold that his own comfort is more significant that taking in the sound advice of God’s emissary. Despite these stern and derisive words of rejection, Amos is not silenced, and he does not go away to his homeland without continuing to deliver the truth that the Lord has revealed to him regarding the future destruction of Israel and the resultant captivity that its people would endure. 

In response to the Lord’s calling to speak the truth, Amos stands up in the face of rejection, dismissal, and even threats of harm, and he continues to proclaim the Lord’s word to the nation. The power and the authority of people, even of kings and of their ordained advisors, is of little to no importance when it comes to the authority that is contained in God’s Word and that flows out of the Lord’s calling to His people to proclaim His gospel message of justice, righteousness, and respect for all of creation. As God’s people we are all commissioned, as was Amos, to go to our kings and to their advisors and the priests of their temples with this same word of truth that comes directly out of God’s Word. We should not continue to ignore the voice of the Spirit as He speaks to our hearts and implores our minds to personally repent of our own wayward ways and to seek the same from our leaders and for our nations. The Lord is calling to us all to turn to Him so that we all “do justice, and love kindness, and walk humbly with our God.” (Micah 6:8) 

For we did not follow cleverly devised myths when we made known to you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of his majesty. For when he received honor and glory from God the Father, and the voice was borne to him by the Majestic Glory, “This is my beloved Son, with whom I am well pleased,” we ourselves heard this very voice borne from heaven, for we were with him on the holy mountain.

2 Peter 1: 16-18

We live in a time in world history where there is a striking absence of truly authoritative leadership. We are surrounded by people that wield power and that hold out their wisdom as if it were of supreme value, but the test of truth calls the lie in all of these claims. The voices that demand our loyalty and that attempt to impose their wills upon our nations are speaking out of the shallow depths of their own human reason as they too frequently make demands that are not in any way related to God’s Word of truth and life. This sort of worldly authority is, in fact, fueled by arrogance, and it draws far too many people into its enticing wasp trap of Spirit quenching death.

Peter was present when the one and the only, the singular, Lord God of the Universe proclaimed that Jesus was truly His Son. So, at that time, God was also proclaiming the conveyance of authority to rule over all of the earth as its sole rightful King. Jesus retains the right to pronounce judgement upon all that transpires in our world, and through His Spirit, He also provides all of the wisdom and counsel that we need in order to live as godly people. That is, the Spirit guides us into thinking and acting in a manner that will please God and that will bring the Kingdom of God into view in our world. When we are following Christ justice, mercy, peacemaking, and love for all people prevail. As people in positions of authority submit to Christ, they can do nothing other than promote these same well-articulated Godly characteristics.

As God’s character and nature are seldom seen in the words and the actions of many of our world’s leaders, one must surely question whether these people are actually submitted to Christ. For the vast majority of us, those who elect leaders and whose voice they should desire to hear, we should be questioning the sorts of opinions that we express to our elected rulers as we should also carefully consider the Christ-likeness of those for whom we vote. For, if Christ was truly proclaimed to be King and was so granted the authority to rule over this world, as attested to by Peter, then it is His heart-felt proclamation of grace and love for our neighbors that must prevail in the outworking of all of our earthly governance. There is no authority on earth that is superior to Jesus, and there is no rule of law that exceeds the truth of the Gospel of Jesus Christ. 

For the grace of God has appeared, bringing salvation for all people.

Titus 2: 11 

There was this rather simple thought that seemed to be just stuck in my mind when I got up this morning; It is one of those ideas that comes out of the fog of sleep and that begins to take on shape as the brain cells slowly start to warm up to their tasks. It is this, I try too hard to make what is designed to be simple and easily understood really complicated and obscure, and I am not even slightly alone in doing this. Now, I admit that this is something that I do in a lot of areas of my life; I do have an analytical personality, you know; thus, thinking through, over, and all around something is normal. This is different; this gets in the way of something much more important. 

My waking thought for today was this; God makes relationship with Him very simple, I tend to make it truly difficult. The Lord gives me an easily understood message to share with others; I turn it into a graduate-level seminary coarse. God opens His arms to everyone without reservation or hesitation; I create a list of qualifications and set up a screening system for access to Him. God loves all with the absolute love of that elusively perfect Father; I don’t even love myself all that well; even more so, I struggle with loving others. 

Thus, what is it that God has saved me from? He has saved me from the isolation that I would naturally create as my world; He has given me Himself as a gift beyond imagining, and He continually shows me how to live in the completeness of His overwhelming love. All of the thought and the consideration about who God is and of how He works and relates is fine; He created and empowers my mind; yet, the Lord still wants me to stay focused on the simplicity of His truth and on the accessibility of His saving grace. 

There is nothing that I can speak or write; no ritual, rite, or sacrament that I can perform; and none of my actions or works of my hands do anything to bring me or anyone else closer to God if they are not done out of love for Him and if they are not filled with His love for people. The singular thought on my mind this morning is that God graciously loves me, and He wants me to share that love with others without reservation, condition, or hesitation. Christ is much more interested in the relationship, and we can let Him worry about the details later.

Let endurance have its perfect result, that you may be perfect and complete, lacking in nothing.

James 1: 4

Endurance is a word that brings out images of things that aren’t always so pleasant. These include copious amounts of sweat, long hours devoted to self torture, studying through the night in order to stuff data that is too big for my brain into its corners, and collapsing to the ground in a painful face plant when the legs are long past nonfunctional. Endurance is just not something that most humans find all that attractive. Most of us just don’t do it very well. We do not endure to the very end.

Yet, endure is what God has done with us, and endurance is what Christ needed to make it to the end in order to secure my place in God’s kingdom. Despite the insults, the indifference, and the failure that we people bring to the relationship, God continues to love everyone, to care about all of our needs, and He will stick with us until the very end of all that we are dealing with. God entered into a promise, a covenant, with us, and He does finish the course to its completion. In the process, He invites us to decide to join in and rely on His strength, wisdom, and encouragement to finish well ourselves. 

Regardless of what this day holds, the Lord has a plan for it. He does ask us to trust Him that this is true, and He does want us to keep going even when the weight of our concerns and cares seems beyond our capacity to hold up. There is victory to be found in those final, painful steps. There is glory to be gained by crossing the finish line as we realize that the strength to get there actually belongs to the Lord and is also supplied by and through His Spirit. It is then, when the only strength that I have belongs to the Lord, that I understand that each step I take in trust is a step deeper into the will of my Savior.

So Jesus also suffered outside the gate in order to sanctify the people through his own blood. Therefor let us go to him outside the camp and bear the reproach he endured.

Hebrews 13: 12, 13

It is amazing the difference that a few feet of distance can make. When the Romans wanted to utilize their ultimate form of torture and public humiliation by way of crucifixion to execute a criminal in Jerusalem, they usually took the convicted person outside of the gates of the city proper in order to carry out that sentence. This process of distancing the crucifixion from the holy city provided a note of acceptability to this barbaric act; so, it kept the temple leaders contented with the appearance of honoring the sacredness of the Jewish capitol city. Yet, in reality, there was nothing honoring or truly thoughtful in the way that a crucifixion was carried out. It was brutal in every aspect of its contemplation and in carrying out its outcome. People died a slow, gruesomely painful, and very public death on those crosses. Their shame was displayed for all of the community to see; yet, the convicted person was taken away and placed outside of the boundary of that same community and its care.

Jesus knew what He was getting into when it came time for Him to go to Jerusalem for that final Passover feast. The Father sent Jesus to a place where confrontation with the leadership of the Jewish temple was inevitable, and Jesus did everything that the Lord’s prophets had set out that the Messiah would do in that time and place. These actions in conjunction with all of the rest of the Lord’s words and deeds that were undertaken while engaging in His short term of public ministry assured that He would be the primary target of the anger and the jealousy that was boiling up in the hearts of those supposedly righteous men. Jesus had already separated Himself from the direction that those in power in His world had taken. He brought love and grace to tortured souls where they tendered control and oppression. Jesus healed the sick and the injured as they complained about the untimely nature of such acts. Jesus provided the heavenly wealth of forgiveness of sin while the religious and governmental leaders sought to drain the threadbare cupboards of those same poor people. 

We live in a world where the safest place to dwell might seem to be found in the center of our cities. At least that safe spot is often found when we move in concert with the culture of our community and as we embrace the tone of its discourse. Yet, Jesus did not do this. He confronted that same form of powerful commentary with the truth that comes from before time and that brings low the mighty and that elevates the oppressed. In our day, we can stand upon that same eternal truth in the form of God’s Word, and this is exactly what followers of Christ should be doing on a daily basis. We are to be a people who deliberately move to a place of dissonance with the tone and the content of our world’s common language when it differs with God’s call to promote peace, to love with generosity, and to provide justice to all people. As we do this, we do move to stand in a place with Jesus that is outside of the safety and the security of the gates of our cultural city. However, in making this journey of faith, we are truly aligning ourselves with Jesus’ heart and will, and we are standing on the holy ground that was consecrated by Christ’s blood of redemption.

“For behold, I will raise up against you a nation,

   O house of Israel,” declares the LORD, the God of hosts;

“and they shall oppress you from Lebo-hamath

   to the Brook of the Arabah.”

Amos 6: 14

God is the perfect example of the engaged and loving parent and also of a truly good friend. He is willing to enter into those hard conversations and deal with the issues that everyone else tries to avoid. This can be very unpleasant, and it can lead to relational tensions that are monumental in their scale. However, the Lord is fully aware of the fact that we all sin and fall far short of the righteousness that God’s standards set out for us to follow. He recognizes with equal clarity that these times and situations of engaging in the selfishness of sin are harmful to us and to the world around us if they are left unchecked. Departing from God’s path in small ways can start people along a course that grows ever further off track to the point that recovery becomes almost impossible. We can get to a place in our journey of life where there are no visible points of reference left to sight and to turn toward.

The Lord does not want to see any of His people end up on the far side of the world with no means of finding our way home again. So, He intervenes in our lives. This is what He is promising to do in the days of the prophet Amos. At the time when Amos wrote out these words, the Lord was still waiting upon the repentance of His people in Israel and Judah. Now, God was certainly aware of the fact that they would not listen to these pleas, and Amos was not the only human voice that the Lord inspired to speak out about the dangers of continuing to follow their own sinful ways. Still, stubborn is stubborn, and self-serving people can be very set in the path that they have chosen to take. We know that both of these Hebrew nations would be overthrown and the people taken from their homes into captivity and slavery in a foreign land. Sometimes, harsh measures are needed in order to bring wandering people back into relationship with God.

Are we in our world today in a place where this sort of extreme measure is the only thing left for God to do in order to get us to turn away from our self-determined journey and fall upon our knees in repentance before the Lord? I am not a prophet, and God has certainly not provided me with an image of His future plans or of the details of the way that He will work out His promise of redemption for our world. I do know that the Lord has a plan for the restoration of the purity and the glory of His original creative handiwork upon the earth. I believe that I am correct when I look around and see the angry, violent, and unloving nature of so much of what is happening upon the face of our globe that God is more than displeased with it all. For I am convinced that God’s heart is breaking and that His patience must be running out at the sight of our depravity and lack of just treatment of each other. So, the engaged father and the good friend that is the Lord is not likely to withhold His judgement for much longer. It is time for people who know Christ to speak up, to act boldly in love, and to become well known in our world as people who proclaim the truth of the gospel of Christ in order to bring a foretaste of the Lord’s redemptive work into contact with the world that we touch.  

The LORD is good to those who wait for him,

   to the soul who seeks him.

Lamentations 3: 25

What is so hard about waiting? Patience in times of stress or distress is just not the sort of thing that most of us a wired to engage in, and waiting is hard to do even under ideal conditions. We want answers or we desire relief from the pain, and taking a long view on the presence of these virtues is not something that most of us do not enjoy. Yet, the Lord sees all of human history. He knows its beginning moment, and He is fully in touch with the hour that it all will be transformed back into its created perfection. There is no instant in between that catches Him by surprise. This can be hard to grasp for us, and it can also be difficult to comprehend how the God of grace, mercy, and love can still allow so much hardship, pain, and suffering to exist in an environment that He sees so fully.

For I am convinced that the Lord has the capability, capacity, and power to engage with and to handle any situation or circumstance that He might so choose to do. So, the presence of brokenness in our world is not the result of God’s weakness or of His disengagement or distance from us and from our reality. Instead, the Lord does allow the natural course of life on earth to follow where we have chosen to take it. It was our ancestors that brought about the rejection of God’s perfection, and we are equally involved in perpetuating this process of living outside of God’s will. Still, He seeks after each of us, and He pours out grace and provides the means of redemption for any of us that accept God’s gift of His Son. Even Jesus and the presence of His Spirit with us does not grant immunity to the broken nature of our world, but He does show us the truth of eternity and provide its hope to us even in the midst of our hardest days and darkest hours.

So, the Lord asks us to wait on Him. We can trust in the salvation for our souls that Christ provides, and we can have faith in the reality of a glory that exceeds anything that can be experienced upon this earth. Thus, these moments spent in turmoil and anguished anticipation are nothing more than a brief pause in the journey that this faith in Christ takes us upon. When the place where we are residing in life turns hard and our heart is made heavy by the burden that is placed upon us by the cares of the day, we can turn to the Lord with whatever strength and attention that we can muster up in that time, and we can rest assured that our prayers are heard, that God’s Word will provide wisdom and guidance for that time and place, and that the body of faith will be a refuge of care and companionship through the hours that creep along before the dawn of a new day. Thus, this form of waiting can, in fact, be some of the richest time with the Lord that we will ever experience in this life.

If any of you lacks wisdom, let him ask of God, who gives to all men generously and without reproach, and it will be given to him.

James 1: 5

There is almost a note of challenge in this “if” expression, for should I answer that I have it all, in other words that my wisdom vial is all filled up, thank you anyway, then I am probably labeling myself as a fool. For most people realize that absolute and total wisdom belongs to God alone. This thought also causes me to consider if I have all the wisdom that I need for what I am doing and have going on in my life at this moment. Again, the Lord is quick to show me how little of life I truly get and how much of a difference His grasp on matters can make in my success and in the real quality of my life.

The way that God hands out His wisdom and leads me to the understanding of life that comes out of it is one of the most highly valued and special aspects of knowing Him. The Lord isn’t like most people and He certainly isn’t like me, for we tend to make a big deal out of sharing our special insights and leading others to the profound truths of the universe that are stored away in our brains. People become overbearing, condescending, and seek to gain an advantage over others through the use and the manipulation of knowledge. Yet, all of these anti relational ways of interacting with others are unwise from God’s perspective. In contrast, God holds out His hand and says that here is a gift. Let me bless your day with all that you need to serve Me well and to bring My presence into the lives of others.

As for myself, and I speculate that this is true for all of us, I can change the conditional “if” of this verse into an absolute “when”, and I need to add that the time for my need for God’s wisdom is always. The Lord grants to me total access to His understanding of every situation, circumstance, and condition that I encounter in my day. Also, God uses this learning process as a way of showing me what righteousness looks like; thus, He brings me closer to Him through it all. Now I do realize that absolute and complete understanding of all that goes on in life and beyond will escape my limited and finite grasp, but I still trust the Lord to reveal to me all that I do need to travel through life as His child in this world. When I seek God’s wisdom, I am opening up myself to the wondrous, transformational, and restorative work that He desires to do in my heart and in my mind.

For we do not have a high priest who is unable to sympathize with our weakness, but one who in every respect has been tempted as we are, but without sin.

Hebrews 4: 15

Let’s face it, there are days when I am not very strong. I don’t mean sore muscles or being weary from the drain of life’s activities, and I am not referring to emotional tiredness, either. There are just times in life when temptations of various kinds are more real than is the will to turn away from them. This is a challenging aspect of living in the skin that God has provided to me as a dwelling place for my heart, mind, and soul, and these are not times that make me feel especially good about myself when I look at what I am thinking and doing from the perspective of the cross that Christ allowed Himself to occupy for my sake. This contrast between my depravity and Christ’s holy yet bloodied presence makes me want to go away and hide in a dark corner with my shame and guilt covering me.

However I may feel about these things and in these dark hours of my soul, Christ calls to me to come out and to engage with Him in the truth of His gospel of love, grace, and redemption. My self-imposed cave of regrets is not the place where my redeemed soul is supposed to reside. My sinfulness does have consequences, and there is always human fallout to deal with, but isolation and separation are not the answers that Christ provides to me. Christ knows the intensity of the challenge that life in this world of brokenness and temptation provides as He experienced life in this place to its fullest without succumbing to those same temptations. Additionally, there is nothing that we can do or any place that we can journey that will take us beyond the grace and the forgiveness of the cross of Christ. Our Lord’s blood is more than adequate to cover any sin that we can commit.

Jesus wants each of us to live fully in His presence. He also desires for us to live out His calling to be people that proclaim the eternal glory of God in every aspect of our lives. We cannot do this if we allow our times of weakness to overcome Christ’s mission for our lives. However, we are directed by God to be people that recognize the destructive nature of sin and who, therefor, turn to God in repentance and with a desire to open up our areas of weakness to the restorative work of the Spirit. Sin does not need to win in this contest for our loyalty, for, in Christ, it has already lost the battle for the soul. Thus, our sins have been forgiven on His cross, we are granted mercy and grace by Christ, and His Spirit works within us to strengthen our resolve to live as holy and righteous people. As the writer of Hebrews went on to say,

“Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.” Hebrews 4: 16 

For I want you to know how great a struggle I have for you and for those at Laodicea and for all who have not seen me face to face, that their hearts may be encouraged, being knit together in love, to reach all the riches of full assurance of understanding and the knowledge of God’s mystery, which is Christ, in whom are hidden all the treasures of wisdom and knowledge.

Colossians 2: 1-3

There is wealth to be had in our world. Its availability is something that is spoken about regularly by various voices that are inspired and influenced by divergent sources. If any one of us is lacking, then there must be something amiss with the way that we are going about life, for there is abundance to be gathered up from the pavement of our streets. Depending upon the speaker, this bounty may be financial, positional, be defined by power, or be counted out in various types of spiritual currency. It is said that all that is really required of people in order to be wealthy is to follow the right leaders and to ascribe to proper teaching. Then, our accounts will be gorged upon the world’s abundance, and our lives will be lived out in the luxury and the comfort of plenty. However, this idea of easy riches and of universal wealth is mistaken, and it can lead people far away from the only enduring riches that exists in the universe.

This essential difference in what it means to be wealthy is one of the great mysteries of faith in Christ. God views wealth from a different perspective than do most of us that are looking outward from the earth. For we see only what is right before our eyes, and our depth of vision is restricted and cut off by the haze that is in the air around us and by the curvature of the earth itself. No matter how hard we may try to see or what aids or devices we might employ, we will never view the entirety of what is out there in our world or in the air above us. Additionally, when we consider wealth, we tend to think in terms of things that we can hold in our hands and that give us that desired position or power in our world. God contemplates what is means to be wealthy in far less tangible terms as His treasury is filled beyond imagining with all that has real meaning and that carries with it eternal significance.

In Christ we posses all that endures beyond the grave, and at the same time, we are blessed by and through Christ with the full extent of what is needful to live fully and joyously during our allotted days of life on earth. The luster and shine and the absolute beauty that radiates off of God’s knowledge and wisdom exceeds the glitter and the glow that is given off from this world’s brightest diamonds or its storehouses of gold. Nothing that we can acquire by way of earthly authority or by means of human wisdom can begin to replace the wonder and the blessings that are to be found in exploring the depths of a relationship with God. Thus, the great mystery that Christ reveals for us is the one in which all people can be equally wealthy as we stand on common ground at the foot of Christ’s cross and are filled by His Spirit with the love, grace, truth, and wisdom that define what it means to be blessed with riches beyond all comparison. 

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