August 2019


Whoever is slow to anger has great understanding,

   but he who has a hasty temper exalts a fool.

Proverbs 14: 29

Our culture’s ultimate source of knowledge, Wikipedia, defines anger in this manner,

“The emotion anger, also known as wrath orrage, is an intense emotional state. It involves a strong uncomfortable and hostile response to a perceived provocation, hurt or threat.”

Well, I agree with this except that it seems as if the part about provocation, hurt, or threat no longer applies, for people today become demonstrably wrathful without any sort of real provocation beyond what should produce mild irritation or slight annoyance. Today anger is a tool that is used to overwhelm, to oppress, and to defeat others. Although the use of this powerful emotion in this manner is prevalent today, I submit for consideration that it has always been employed in a similar manner. The writer of this proverb was speaking about something that was both cultural observation and probably personal experience. Almost all people from the dawn of creation have given in to anger’s ugliness and destructive presence.

Yet, that is not how it needs to be. There is another way to engage with people, even with people who really do tend to cause our blood to boil. Jesus certainly felt anger at the way that people were corrupting their worship of God and at the oppressive actions of those in power. God has expressed His anger at the disobedience and selfishness of people. Throughout the long history of Christ’s church, our ongoing disregard for God’s call to live in a just, loving, and other-focused manner has caused a form of anger to well up in numerous righteous followers of Christ. God’s anger, whether displayed by Him or by Jesus is tempered by a desire to bring about redemption and reconciliation to God’s way of truth and righteousness. Thus, the Lord demonstrates His understanding of the people with whom He is angry and with the circumstances that have caused their sinful actions. The Lord knows each of us as an individual, and He enters into our lives with our specific and personal identities in view even when He is displeased with what we are thinking, saying, and doing.

If we truly desire to break the distressing cycle of angry engagement in our world today, we can do nothing less than to follow our Lord in seeking to understand where others are coming from when they cause strong negativity to arise in us. We must seek to know them as people and to recognize that even the most troubling of personalities bears the touch of the Creator’s hand in who they are and in how they function. That does not mean that all actions and words are acceptable or that we should allow all of them to exist without comment, response, or rebuke. The righteous, the loving, and the God-honoring thing to do is often otherwise. Yet, even the sternest of responses needs to be tempered by grace, redemptive love, and a form of understanding that comes by and through the Spirit. When we live in this manner by abandoning the destructive tactics of our world, we have chosen to follow Christ in a manner much like the one that He taught us in the seventh beatitude,

“Blessed are the peacemakers, for they shall be called sons of God.” Matthew 5: 9 

For thus says the LORD:

Behold, I will extend peace to her like a river,

   and the glory of the nations like an overflowing stream;

and you shall nurse, you shall be carried upon her hip,

   and bounced upon her knees.

Isaiah 66: 12

In all probability, most of us have certain images that come to mind when we hear about rivers. These large flows of water might be large, lazy and calm. They may be wild and running freely over rocks and fallen trees as they course down a mountainside, or they could be destructive and dangerous. Rivers come in many forms, and those shapes and consistencies are changeable due to various circumstances, too. Yet, Isaiah suggests that the peace that the Lord grants to His people comes to us in a flow like that of a river. There may be more truth to that image than we often imagine at first glance. The peace that the Lord grants to us comes in many forms in order to fit to the circumstances with which life has surrounded us; so, should it surprise us when God answers our need with something that flows out of the enormity of His resources?

There are days when it seems as if there cannot possibly be an answer for all that is present in life. Grief and sorrow, pressure and stress, and pain and heartache often arrive in bunches and settle in as an encamped army that lays siege to the heart, mind, and soul. When life is like this it can be easy to lose sight of God’s eternal promises and it is only natural to focus inwardly on what it takes to make it from this moment to the next. Yet, the Lord is present even in these hard and darkening hours. His truth will prevail against all that is going wrong around us, and His strength is great enough to take each of us beyond the hour of despair to that new dawn of hope that will come in its due time. 

The peace that the Lord grants to us does not come in one shape, form, or size. It varies according to our individual needs, the situation that is at hand, and the way that it will work within our hearts and heads so that we can go on to accomplish God’s will as we dwell in its presence. God’s peace nurtures as it heals. It provides what is essential for us to become stronger and better equipped to handle the adversity of the day. Additionally, this form of peace provides a type of comfort that is much like what a nursing mother gives to her crying infant. A deep and a settled calm comes over the spirit in the presence of the Lord. So, regardless of the image that rivers bring to mind, the peace that flows out of a relationship with the Lord resembles it. As rivers run throughout the landscape of the earth, so does God’s peace meet each of us wherever we may journey in the course of life. 

And he awoke and rebuked the wind and said to the sea, “Peace! Be still!” And the wind ceased, and there was a great calm.

Mark 4: 39

The depth and breadth of God’s Word is truly amazing to me, for the Lord never seems to stop revealing new thoughts and applications of it. Thus, I admit that I had never thought of this well-known verse from Mark’s account of Jesus’ time with us on earth in human form in the following manner. In this moment in the gospel narrative we know that Jesus is demonstrating His Godness in that He possesses power over nature, and He also provides a tangible example of the way that He did then and continues to care about and for people in this world. Additionally, there is a strong suggestion of the fact that followers of His will encounter opposition and that He will engage with those forces for our sakes. These are all good things, and they do reflect God’s character and His nature. Yet, it comes to me, even the Holy Spirit seems to be an early riser, that there is something additional on display in the words and the actions in which Jesus engages here.

For a brief moment, short and transitory as it is, Jesus commands nature to return to God’s creation design intent. The natural world was constructed as a peaceful place where everything functioned perfectly and wherein the elements such as wind, water, fire, and rain were to be productive and supportive of the thriving of all of life. All of this, every aspect of nature, has been damaged and disturbed by the effects of sin. Those disobedient and rebellious acts that the first people chose to do have had a profound impact on the way that this world operates, and none of that is for the good. So, on that day and in that boat upon the sea, Jesus took back a piece of this world from Satan’s evil grip, and He set it right for the benefit of a few people and as an example of something much bigger by way of future promise and also in the form of setting out a part of His call and commission for His followers.

There is no question that God has promised that there will come a time when Jesus will again walk upon this earth. This will be a point in history when all of creation will be restored to the glory of God’s design. There will no longer be any grief and death, and all of the universe will exist in a form of harmonious peace. This is God’s promise, and it establishes a form of hope for all of us as we follow Christ in this troubled world. Yet, Jesus seldom left things with future hope as His only teaching point. It seems to me that He also wants us to actively engage with the created world with redemption and restoration in mind. People continue to do real harm to the place where we dwell, and we do this with little regard for the gifts that God has given to us by way of the resources in the earth and seas or that are contained in the atmosphere that envelopes us. I believe that Christ desires for us to join Him in rebuking the corruption that sin has produced on and in nature. He also wants us to care for what He has given to us for the sake of our thriving. Until Jesus returns, we are, in fact, His hands and His voice to be used for promoting peace upon this earth, even peace in the natural world.

And Amaziah said to Amos, “O seer, go, flee away to the land of Judah, and eat bread there, and prophesy there, but never again prophesy at Bethel, for it is the king’s sanctuary, and it is a temple of the kingdom.”

Amos 7: 12, 13

The characters and the setting for this drama are important. Amaziah is a priest serving in the unsanctioned temple at Bethel in the northern kingdom, Israel, and Amos is the God-ordained prophet that has been given a message of repentance or destruction for both Israel and Judah, his homeland. The king of Israel is Jeroboam, and he has been continuing to lead his people ever further away from God’s law and into a form of worship that is a blend of various pagan beliefs, rites, and rituals that have been combined with worship of their one true God, Yahweh. Amos has come to Amaziah with a warning regarding the impending destruction that the Lord will cause to fall upon Jeroboam, his household, the people of Israel, and the land itself if they do not turn back to God alone and change their way of living so that it conforms to the Lord’s law of life.

Amaziah responds on behalf of his king with a caustic and dismissive comment about Amos being a seer. This is not a compliment, for the title that God-ordained speakers would be given would be prophet. Thus, labeling and dismissive statements are used to minimize the validity of Amos’ words of warning. Then the king’s advisor priest sends the offending prophet away and tells him to stay away, for these gloom and doom words are unpleasant to the king’s ear, and they tend to interrupt his times of rest and recreation. Jeroboam seems to hold that his own comfort is more significant that taking in the sound advice of God’s emissary. Despite these stern and derisive words of rejection, Amos is not silenced, and he does not go away to his homeland without continuing to deliver the truth that the Lord has revealed to him regarding the future destruction of Israel and the resultant captivity that its people would endure. 

In response to the Lord’s calling to speak the truth, Amos stands up in the face of rejection, dismissal, and even threats of harm, and he continues to proclaim the Lord’s word to the nation. The power and the authority of people, even of kings and of their ordained advisors, is of little to no importance when it comes to the authority that is contained in God’s Word and that flows out of the Lord’s calling to His people to proclaim His gospel message of justice, righteousness, and respect for all of creation. As God’s people we are all commissioned, as was Amos, to go to our kings and to their advisors and the priests of their temples with this same word of truth that comes directly out of God’s Word. We should not continue to ignore the voice of the Spirit as He speaks to our hearts and implores our minds to personally repent of our own wayward ways and to seek the same from our leaders and for our nations. The Lord is calling to us all to turn to Him so that we all “do justice, and love kindness, and walk humbly with our God.” (Micah 6:8) 

For we did not follow cleverly devised myths when we made known to you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of his majesty. For when he received honor and glory from God the Father, and the voice was borne to him by the Majestic Glory, “This is my beloved Son, with whom I am well pleased,” we ourselves heard this very voice borne from heaven, for we were with him on the holy mountain.

2 Peter 1: 16-18

We live in a time in world history where there is a striking absence of truly authoritative leadership. We are surrounded by people that wield power and that hold out their wisdom as if it were of supreme value, but the test of truth calls the lie in all of these claims. The voices that demand our loyalty and that attempt to impose their wills upon our nations are speaking out of the shallow depths of their own human reason as they too frequently make demands that are not in any way related to God’s Word of truth and life. This sort of worldly authority is, in fact, fueled by arrogance, and it draws far too many people into its enticing wasp trap of Spirit quenching death.

Peter was present when the one and the only, the singular, Lord God of the Universe proclaimed that Jesus was truly His Son. So, at that time, God was also proclaiming the conveyance of authority to rule over all of the earth as its sole rightful King. Jesus retains the right to pronounce judgement upon all that transpires in our world, and through His Spirit, He also provides all of the wisdom and counsel that we need in order to live as godly people. That is, the Spirit guides us into thinking and acting in a manner that will please God and that will bring the Kingdom of God into view in our world. When we are following Christ justice, mercy, peacemaking, and love for all people prevail. As people in positions of authority submit to Christ, they can do nothing other than promote these same well-articulated Godly characteristics.

As God’s character and nature are seldom seen in the words and the actions of many of our world’s leaders, one must surely question whether these people are actually submitted to Christ. For the vast majority of us, those who elect leaders and whose voice they should desire to hear, we should be questioning the sorts of opinions that we express to our elected rulers as we should also carefully consider the Christ-likeness of those for whom we vote. For, if Christ was truly proclaimed to be King and was so granted the authority to rule over this world, as attested to by Peter, then it is His heart-felt proclamation of grace and love for our neighbors that must prevail in the outworking of all of our earthly governance. There is no authority on earth that is superior to Jesus, and there is no rule of law that exceeds the truth of the Gospel of Jesus Christ. 

For the grace of God has appeared, bringing salvation for all people.

Titus 2: 11 

There was this rather simple thought that seemed to be just stuck in my mind when I got up this morning; It is one of those ideas that comes out of the fog of sleep and that begins to take on shape as the brain cells slowly start to warm up to their tasks. It is this, I try too hard to make what is designed to be simple and easily understood really complicated and obscure, and I am not even slightly alone in doing this. Now, I admit that this is something that I do in a lot of areas of my life; I do have an analytical personality, you know; thus, thinking through, over, and all around something is normal. This is different; this gets in the way of something much more important. 

My waking thought for today was this; God makes relationship with Him very simple, I tend to make it truly difficult. The Lord gives me an easily understood message to share with others; I turn it into a graduate-level seminary coarse. God opens His arms to everyone without reservation or hesitation; I create a list of qualifications and set up a screening system for access to Him. God loves all with the absolute love of that elusively perfect Father; I don’t even love myself all that well; even more so, I struggle with loving others. 

Thus, what is it that God has saved me from? He has saved me from the isolation that I would naturally create as my world; He has given me Himself as a gift beyond imagining, and He continually shows me how to live in the completeness of His overwhelming love. All of the thought and the consideration about who God is and of how He works and relates is fine; He created and empowers my mind; yet, the Lord still wants me to stay focused on the simplicity of His truth and on the accessibility of His saving grace. 

There is nothing that I can speak or write; no ritual, rite, or sacrament that I can perform; and none of my actions or works of my hands do anything to bring me or anyone else closer to God if they are not done out of love for Him and if they are not filled with His love for people. The singular thought on my mind this morning is that God graciously loves me, and He wants me to share that love with others without reservation, condition, or hesitation. Christ is much more interested in the relationship, and we can let Him worry about the details later.

Let endurance have its perfect result, that you may be perfect and complete, lacking in nothing.

James 1: 4

Endurance is a word that brings out images of things that aren’t always so pleasant. These include copious amounts of sweat, long hours devoted to self torture, studying through the night in order to stuff data that is too big for my brain into its corners, and collapsing to the ground in a painful face plant when the legs are long past nonfunctional. Endurance is just not something that most humans find all that attractive. Most of us just don’t do it very well. We do not endure to the very end.

Yet, endure is what God has done with us, and endurance is what Christ needed to make it to the end in order to secure my place in God’s kingdom. Despite the insults, the indifference, and the failure that we people bring to the relationship, God continues to love everyone, to care about all of our needs, and He will stick with us until the very end of all that we are dealing with. God entered into a promise, a covenant, with us, and He does finish the course to its completion. In the process, He invites us to decide to join in and rely on His strength, wisdom, and encouragement to finish well ourselves. 

Regardless of what this day holds, the Lord has a plan for it. He does ask us to trust Him that this is true, and He does want us to keep going even when the weight of our concerns and cares seems beyond our capacity to hold up. There is victory to be found in those final, painful steps. There is glory to be gained by crossing the finish line as we realize that the strength to get there actually belongs to the Lord and is also supplied by and through His Spirit. It is then, when the only strength that I have belongs to the Lord, that I understand that each step I take in trust is a step deeper into the will of my Savior.

« Previous PageNext Page »