We were buried therefor with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.

Romans 6: 4

The idea of baptism, as it has been practiced as a right and a sacrament by the church since days before Paul, is certainly being discussed here. Yet, it is not this act that brings about the important result that is mentioned. Without contemplation of means or of method, that is absent discussion of immersion verses sprinkling and babies and/or adults, the act of wetting down a person does nothing beyond announcing and proclaiming the reality of a relationship that is formed in the heart and is made real by virtue of the work of the Spirit of Christ within a person. Thus, the real baptism into Christ’s death takes place in the realm of the mystical and carried out by the Spirit. This is a work that is done as a part of that wonderous event that we often call conversion or new birth in Christ. In fact, this death of the old self is an essential part of the life-long journey of faith that is commenced when each of us surrenders our life to Christ.

We are allowed to experience the shame of the criminal’s death on the cross through Jesus’ literal pain, agony, and death there. He was innocent and undeserving of that fate, and we are each guilty and have more than earned the punishment that Christ endured. More so, the shame of this torturous implement is also ours as our sinfulness is viewed in contrast to God’s standard of holiness and righteous living. So, God requires that we surrender ourselves in full and total submission to Him; thus, we do place the comforts, the selfish pleasures, and the defining compulsions of our prior lives upon that altar of redemption. We undergo the process of dying to self with its literal, if spiritual, burial of who and what we were in a grave that also leads to our spiritual union with Christ. From this earthy and darkened place, we are raised up into the light of new life, and this is also something that is accomplished by the work of the Spirit alone.

From this point forward, we are called upon by Christ to seek to live out our days as followers of God’s way and doers of His will. Although this is something that we participate fully in as we are asked to set our eyes on Christ and ground our minds in God’s Word while surrendering our hearts to the leading of the Spirit, the strength needed and the power that living out this transformed life requires is provided by Christ through the presence of His Spirit. So, this is how we walk in the newness of life, and this is what it means to live in the fullness of the kingdom of God as it has come to be our own reality. In Christ we are made new, and through Christ’s work, as it is carried out in our bodies, the world that we touch is also transformed into a place where the Godly characteristics of love, justice, mercy, and peacemaking are tangibly present. Although this walk in the newness of life in Christ will never be easy as it operates in direct opposition to the ways of this world, it does place us in the center of the redemption that Christ has caused to exist here as a result of His resurrection in which we have now been joined.           

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