When you pray, go into your room and shut the door and pray to your Father who is in secret. And your Father who sees in secret will reward you.

Matthew 6: 6

 

The way that we approach prayer can be a very interesting and highly variable subject. There are a great many ways to engage in prayer. Most people pray in ways that cover a wide range of styles and intensity. Some people express themselves in very formal and proper ways and some are highly emotive or truly casual in their attitudes and words. This is how it should be, for God made each of us as an individual and He relates to each of us individually. However, there is one thing that I believe is universal. That is the simple fact that God is neither impressed nor is His attention gained by the cleverness or by the form of our words. The point of engaging in prayer is not so that God would be aware of us. We are instructed by God to engage in prayer in order for us to become more deeply attentive to God.

 

In this verse from the Sermon on the Mount, Jesus is not teaching against public or group prayer, for there are other instances when He engages in very public prayer. He is teaching us to approach prayer in a manner that runs against our culture. Christ wants us to understand that God is infinitely more interested in the relationship with us than He is in the form of our engagement in that relationship. The Father is fully aware of who we are, of what is happening in our lives, and of what it is that we truly need. He is also completely secure in who He is; thus, God does not need for us to express words of praise and adoration to Him. It is us who do need to recognize the character of God and to acknowledge His nature so that we can enter more fully into a life that reflects the love and righteousness that the Lord is pouring out upon us.

 

So, why does Jesus tell us to go into a private place and pray words that only we might be aware of? This is an issue of intimacy and of trust. The Father desires for us to drop our guards and to become utterly vulnerable before Him. He wants us to stop being wise, all-knowing and competent in the ways that our world teaches us to be in order for us to be able to recognize the sort of absolute dependence upon God that leads us to the surrender of our hearts and our minds completely to His will. When we pray to God in our own words with no other audience in mind than the Father, what we say may come out in unstoppable torrents or it might be uttered in only the sounds of the silence of inexpressible emotion. Form carries no weight with the God who already knows everything that is on our minds and whose intent is to bless us with the abundance of His grace, love and provision. Jesus is sharing with us what He already knows to be true. Prayer is an unending and unrelenting dialogue with God the Father, and it is a fundamental aspect of living in a very real state of present-time, deeply intimate relationship with our Lord and King.

 

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